The social sciences have paid little sustained attention to society’s relations with the universe. This paper attempts to redress this failure, arguing that human beings have been increasingly alienated from the cosmos. This estrangement is a product of three closely related processes. These are the division between mental and manual labour in master–slave societies, the strengthening of abstraction due to the market, and the tendency of human beings to dichotomize a world they do not understand or experience as threatening. Alienation (...) from the cosmos is a dominant feature of all master–slave societies but it has been made an ingrained, all-pervasive feature of capitalism. Contemporary liberation theology, pre-figured by movements such as the peasant revolts of the fifteenth century and the Diggers of the seventeenth century, have attempted to resist this alienation, making new ‘heavens on earth’. Alternative cosmologies are also being made by scientists that describe the cosmos in forms that can be recognized by lay people. Critical realism, by revealing the links between dominant classes, infantilized cosmologies and human subjectivities, aids the emergence of these contestations and alternatives. (shrink)

The global crisis is heralding change within collective consciousness and humanity will be challenged to transform behaviors to co-create a sustainable future. Ervin Laszlo's Akashic Field could inspire such an archetypal shift, as exemplified in C.G. Jung's individuation process. Jung's encounters with the archetypes from the collective unconscious led him to connect deeply with Akashic experiences, which resulted in him expressing his human potential through renewed ways of doing and being. Humanity has an opportunity to develop and integrate transpersonal consciousness (...) through engaging archetypal and Akashic experiences, which could inspire collective action for the co-creation of an improved future. (shrink)