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Du déisme à l'athéisme: la libre-pensée d'Anthony Collins

Genève: Honoré Champion (2000)

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  1. Questioning Authority: Anthony Collins’ Challenge to Orthodox Anglican Authority Figures & George Berkeley’s Reply.Fasko Manuel - 2024 - Archiv für Geschichte der Philosophie 106 (1):53-78.
    My goal in this paper is to reconstruct Anthony Collins’ challenge to the authority of orthodox Anglican figures, which arises due to arguments Collins develops in his Vindication of the Divine Attributes (1710) and Discourse on Free-Thinking (1713). In addition to shedding light on a hitherto underappreciated argument by Collins, my reconstruction allows me to propose a solution to the interpretive problem posed by §§16–22 of the fourth dialogue of Berkeley’s Alciphron (1732). While it has been acknowledged that Collins looms (...)
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  • Christian deism in eighteenth century England.Joseph Waligore - 2014 - International Journal of Philosophy and Theology 75 (3):205-222.
    In eighteenth century England, there were thinkers who said they were Christian deists and claimed pure, original Christianity was deism. Most scholars do not believe these thinkers were sincere about their religious beliefs, but there are many good reasons to believe they were. Three English deists have the best claim to be considered Christian deists because they alone called themselves Christian deists or called their ideas those of a Christian deist. These three thinkers, Matthew Tindal, Thomas Morgan, and Thomas Amory, (...)
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  • (1 other version)Berkeley e Mandeville: religião e moralidade.Antonio Carlos dos Santos - 2011 - Filosofia Unisinos 12 (1):56-69.
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