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  1. Sacred Matter: Reflections on the Relationship of Karmic and Natural Causality in Jaina Philosophy. [REVIEW]Peter Flügel - 2012 - Journal of Indian Philosophy 40 (2):119-176.
    The article examines a fundamental problem in classical Jaina philosophy, namely, the ontological status of dead matter in the hylozoistic and at the same time dualistic Jaina worldview. This question is of particular interest in view of the widespread contemporary Jaina practice of venerating bone relics and stūpas of prominent saints. The main argument proposed in this article is, that, from a classical doctrinal point of view, bone relics of renowned ascetics are valuable for Jainas, if at all, because of (...)
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  • Sāṃkhya as Portrayed by Bhāviveka and Haribhadrasūri: Early Buddhist and Jain Criticisms of Sāṃkhya Epistemology and the Theory of Reflection.Olle Qvarnström - 2012 - Journal of Indian Philosophy 40 (4):395-409.
    This article consists of a tentative exploration regarding the Buddhist portrayal and critique of Sāṃkhya epistemology and the theory of reflection (pratibimbavāda) as expressed in the Sāṃkhyatattvāvatāraḥ chapter of Bhāviveka’s 6th century Madhyamakahṛdayakārikā, and its auto-commentary the Tarkajvālā; and the Jain portrayal and critique of Sāṃkhya epistemology and the theory of reflection as expressed in Haribhadrasūri’s 8th century Śātravārtāsamuccaya (ŚVS) and Yogabindu. The article includes a translation of the Yogabindu, verses 444–457.
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