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  1. Evaluating Societies Morally: The Case of Development and ‘Developing’ Societies.Uchenna Okeja - 2017 - Analyse & Kritik 39 (2):241-264.
    Can a society, as a collective, be evaluated morally? In this paper, I attempt to answer this question against the background of the discourse on development. Specifically, I undertake three explorations. I begin with 1) discussion of the ways we attribute responsibility to collectives in relation to some problems associated with globalisation. This is followed by 2) consideration of some of the debates in philosophy regarding the nature and possibility of collective responsibility. Lastly, I examine 3) an attractive but underexplored (...)
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  • Addressing fragmented human–nonhuman interactions through an ubuntu ‘mixed’ ethics.Olusegun Steven Samuel - 2023 - Philosophical Forum 54 (1-2):79-101.
    In this paper, I address human-induced environmental ills we face using an ubuntu-inspired ethical lens. I follow ubuntu scholars to stress the significance for moral agents to embody virtues. Virtue development is essential to carry out obligations and address human impacts on the environment. Thaddeus Metz, in particular, has drawn attention to how embodying ubuntu virtues of humility and friendliness can prompt moral agents to be other-regarding. The view I developed in this paper differs from his ubuntu-inspired account in at (...)
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  • Ubuntu, transimmanence and ethics.Anné H. Verhoef & Pertunia Ramolai - 2019 - South African Journal of Philosophy 38 (4):351-362.
    In our multicultural, globalised and increasingly postmodern world, people live within competing and contradicting philosophies, and the question of ethics becomes extremely pertinent. It is within this context that this article sheds light on ethics by comparing ubuntu, as part of the African philosophical tradition, and transimmanence, as part of the Western deconstructionist philosophical tradition. As divergent as these traditions may be, ethics are a key feature in both and a crucial point of overlap. Notions of identity, personhood, the community (...)
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