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Frankena on Environmental Ethics

The Monist 64 (3):313-324 (1981)

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  1. Dependent relationships and the moral standing of nonhuman animals.Andrew I. Cohen - 2008 - Ethics and the Environment 13 (2):pp. 1-21.
    This essay explores whether dependent relationships might justify extending direct moral consideration to nonhuman animals. After setting out a formal conception of moral standing as relational, scalar, and unilateral, I consider whether and how an appeal to dependencies might be the basis for an animal’s moral standing. If dependencies generate reasons for extending direct moral consideration, such reasons will admit of significant variations in scope and stringency.
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  • Contractarianism, other-regarding attitudes, and the moral standing of nonhuman animals.Andrew I. Cohen - 2007 - Journal of Applied Philosophy 24 (2):188–201.
    abstract Contractarianism roots moral standing in an agreement among rational agents in the circumstances of justice. Critics have argued that the theory must exclude nonhuman animals from the protection of justice. I argue that contractarianism can consistently accommodate the notion that nonhuman animals are owed direct moral consideration. They can acquire their moral status indirectly, but their claims to justice can be as stringent as those among able‐bodied rational adult humans. Any remaining criticisms of contractarianism likely rest on a disputable (...)
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  • Contractarianism and Interspecies Welfare Conflicts.Andrew I. Cohen - 2009 - Social Philosophy and Policy 26 (1):227-257.
    In this essay I describe how contractarianism might approach interspecies welfare conflicts. I start by discussing a contractarian account of the moral status of nonhuman animals. I argue that contractors can agree to norms that would acknowledge the “moral standing” of some animals. I then discuss how the norms emerging from contractarian agreement might constrain any comparison of welfare between humans and animals. Contractarian agreement is likely to express some partiality to humans in a way that discounts the welfare of (...)
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