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Metaphysical thinking in Africa

In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press. pp. 134 (2003)

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  1. How African Conceptions of God Bear on Life's Meaning.Thaddeus Metz - 2023 - Religious Studies 59 (2):340-354.
    Up to now, a very large majority of work in the religious philosophy of life’s meaning has presumed a conception of God that is Abrahamic. In contrast, in this essay I critically discuss some of the desirable and undesirable facets of Traditional African Religion’s salient conceptions of God as they bear on meaning in life. Given an interest in a maximally meaningful life, and supposing meaning would come from fulfiling God’s purpose for us, would it be reasonable to prefer God (...)
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  • Ubuntu and the Challenges of Multiculturalism in Post-Apartheid South Africa.Dirk J. Louw - 2001 - Quest - and African Journal of Philosophy 15 (1-2):15-36.
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  • The Belief in and Veneration of Ancestors in Akan Traditional Thought: Finding Values for Human Well-being.Stephen Nkansah Morgan & Beatrice Okyere-Manu - 2020 - Alternation 2020 (30):11-31.
    Traditional Africans' belief in and veneration of ancestors is an almost ubiquitous, long-held and widely known, for it is deeply entrenched in the African metaphysical worldview itself. This belief in and veneration of ancestors is characterised by strong moral undertone. This moral undertone involves an implicit indication that individual members of communities must live exemplary lives in accordance with the ethos of the community. Living according to the ethos is among the conditions for attaining the prestige of being elevated to (...)
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