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  1. (1 other version)Interpreting the world or changing it? The “woman question” and the “sexual question” in Soviet social science.Mona Claro - 2015 - Clio 41:41-64.
    En Russie, après 1917, « la question des femmes » et la « la question sexuelle » ont fait l’objet de politiques publiques qui se voulaient éclairées par les sciences sociales. Après avoir été décrétées résolues sous Staline, ces questions ont pu être partiellement réouvertes avec le Dégel. Cet article explique comment, sur le temps long, ces sciences sociales supposées « socialistes » se sont distinguées des sciences « bourgeoises » moins par leur épistémologie que par la priorisation ou l’exclusion (...)
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  • From Socialism to Social Media: Women's and Gender History in Post‐Soviet Russia.Ella Rossman - 2021 - Berichte Zur Wissenschaftsgeschichte 44 (4):414-432.
    Berichte zur Wissenschaftsgeschichte, Volume 44, Issue 4, Page 414-432, December 2021.
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  • Feminism, intellectuals and the formation of micro-publics in postcommunist Ukraine.Alexandra Hrycak & Maria G. Rewakowicz - 2009 - Studies in East European Thought 61 (4):309-333.
    This article broadens understanding of the role that East European intellectuals have played in building foundations for democratic institutions and practices over the past two decades. Drawing on Habermas’ writings on the public sphere, we use interviews conducted with founders of women’s and gender studies centers, professional women’s NGOs and Internet forums to examine the establishment of new micro-contexts for civic engagement and critical debate in Ukraine. Three main types of indigenous feminist micro-public are identified: academic, professional and virtual. Through (...)
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  • Obscene language and the renegotiation of gender roles in post-Soviet contexts.Cristiana Lucchetti - 2021 - Pragmatics Cognition 28 (1):57-86.
    Mat is a specific domain of Russian obscene vocabulary including words related to sexuality. The first sociolinguistic studies on mat emerged after the fall of the Soviet Union, concomitantly with the formation of Russian gender studies in the early 1990s. Until today, research on gender and taboo in Russian has been exiguous. Many scholars claim that the use of mat is a male prerogative, whereas women’s use of mat is heavily sanctioned in society. Through data from a survey I carried (...)
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