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This paper offers an account of the social foundations of a theory of democracy. It purports to show that a social ontology of democracy is the necessary counterpart of a political theory of democracy. It notably contends that decisions concerning basic social ontological assumptions are relevant not only for empirical research, but bear a significant impact also on normative theorizing. The paper then explains why interactionist rather than substantialist social ontologies provide the most promising starting point for building a social (...) |
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In this article I discuss the advantages of a theory of political representation for a prag- matist theory of (global) democracy. I first outline Dewey’s disregard for political rep- resentation by analyzing the political, epistemological and aesthetic underpinnings of his criticism of the Enlightenment ideal of democracy and its trust in the power of the detached gaze. I then show that a theory of political representation is not only com- patible with a pragmatist Deweyan-pragmatist perspective on democratic politics but also (...) |
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In this contribution I outline some ideas on what the pragmatist model of habit ontology could offer us as regards the appreciation of the constitutive role that imagery plays for social action and cognition. Accordingly, a Deweyan understanding of habit would allow for an understanding of imagery in terms of embodied cognition rather than in representational terms. I first underline the motor character of imagery, and the role its embodiment in habit plays for the anticipation of action. Secondly, I reconstruct (...) |
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1. Introduction Perspectives and resources from John Dewey and other classical pragmatists have been applied in contemporary political philosophy for some time. Yet Roberto Frega’s Pragmatism and the Wide View of Democracy (2019) is to date the most comprehensive and ambitious attempt to draw on several such resources and to develop them within a systematic account of democracy. Frega not only applies Dewey’s seminal conception of the public but also ontological perspectives drawn from Dewey... |
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The debate around ethical consumption is often characterised by discussion of its numerous failures arising from complexity in perceived trade-offs. In response, this paper advances a pragmatist understanding of the role and nature of trade-offs in ethical consumption. In doing so, it draws on the central roles of values and value in consumption and pragmatist philosophical thought, and proposes a critique of the ethical consumer as rational maximiser and the cognitive and utilitarian discourse of individual trade-offs to understand how sustainable (...) |
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Social positioning theory, in defending a general social ontology, is a particular extension of critical realism. It is a theory of social constitution that clarifies how items including human bein... |
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In this paper, we offer some conceptual building blocks, or rather conceptual flows, towards a radical processual rethinking of the type of agency that allows for the sustainable production and consumption of fashion. Appeals to principled decision making or calculating costs and benefits instrumentally fail to engender the necessary behavioural changes, and more importantly, our current conceptual apparatus cannot account for the relationality that fosters sustainable lifestyles. An empirical study of upcycling practices allows us to interrogate the agency involved in (...) |
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Sociocultural diversity is notoriously challenging to study. Sociocultural viability theory has proven influential in research and practice positing that 1) consists of four primary ways of perceiving, organizing and justifying social relations; and, 2) complex problems are likely to be solved by harnessing all ways of life, whereas attempts based on fewer are doomed to fail. However, the theory lacks elaboration of its philosophical underpinnings, leading to misunderstandings and confusion. This paper offers a pragmatic account of the theory. Based on (...) |
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ABSTRACT In this article I will first reconstruct a Deweyan model of social ontology, based on the process of habituation. Habit ontology leads to a social philosophy that is not merely descriptive, since it involves a critical redescription of the social world. I will argue that a habit-modeled social ontology is critical insofar as it includes an account of social transformation and of the inevitability of social conflict. Such an understanding is based on a diagnosis of social pathologies of our (...) |
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