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  1. Antinomic normativity: Negative dialectics, moral skepticism, and the problem of the normative foundations of critique.Luiz Philipe de Caux - forthcoming - Philosophy and Social Criticism.
    This article attempts to determine Adorno’s stance concerning two opposing positions in the relationship between critique and normativity. Although he rejects the demand to account for the normative foundations of critique, his negative dialectics does not fall back on the alternative of skepticism about normativity, of which it is often accused. I illustrate this problem by recovering the skeptical objections advanced by Justin Evans. Next, I turn to the young Hegel’s interpretation of the positive relationship between his speculative dialectics and (...)
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  • Rahel Jaeggi’s theory of alienation.Justin Evans - 2022 - History of the Human Sciences 35 (2):126-143.
    Rahel Jaeggi’s theory of alienation has received less attention than her work on forms of life and capitalism. This theory avoids the problems of traditional theories of alienation: objectivism, paternalism, and essentialism. It also sidesteps post-structuralist criticisms of the theory of alienation. However, Jaeggi’s theory is flawed in two ways: it is not historically specific, and so cannot explain why alienation is a problem for modernity rather than other historical periods, and it is difficult to connect to social critique. I (...)
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  • Rejoinder.Rahel Jaeggi - 2021 - Critical Horizons 22 (2):197-231.
    A rejoinder to comments by Marco Solinas, Giorgio Fazio, Alessandro Pinzani, Italo Testa, Federica Gregoratto, Leonardo Marchettoni and Matteo Bianchin in this Special Issue of Critical Horizons.
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  • Jaeggi, Agamben and the Critique of Forms of Life.Önder Özden - 2023 - Critical Horizons 24 (1):32-42.
    In this paper, I will try to address the question of how to conceptualise a form of life that is better than others, by putting Rahel Jaeggi’s pragmatism inspired critical theory and Giorgio Agamben’s genealogical perspective in conversation. I argue that for both authors the critique of forms of life is intertwined with “the critique of how”. Not restricting itself to ethical abstinence, and without imposing certain norms upon forms of life, “the critique of how” focuses on the reflexive capacity (...)
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