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  1. The ‘Whole’ Truth about Biological Individuality in Kant’s Account of Living Nature.Anna Frammartino Wilks - 2023 - Kantian Review 28 (3):429-446.
    Given the central place organisms occupy in Kant’s account of living nature, it might seem unlikely that his claims about biological wholes could be relevant to current debates over the problem of biological individuality. These debates acknowledge the multiple realizability of biological individuality in vastly different forms, including parts of organisms and complex groups of organisms at various levels of the biological hierarchy, sparking much controversy in attempts to characterize a biological individual. I argue that, far from being irrelevant to (...)
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  • Kant on Plants: Self-Activity, Representations, and the Analogy with Life.Tyke Nunez - 2021 - Philosophers' Imprint 21 (11).
    Do plants represent according to Kant? This is closely connected to the question of whether he held plants are alive, because he explains life in terms of the faculty to act on one’s own representations. He also explains life as having an immaterial principle of self-motion, and as a body’s interaction with a supersensible soul. I argue that because of the way plants move themselves, Kant is committed to their being alive, to their having a supersensible ground of their self-activity, (...)
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  • The Computational Boundary of a “Self”: Developmental Bioelectricity Drives Multicellularity and Scale-Free Cognition.Michael Levin - 2019 - Frontiers in Psychology 10.
    All epistemic agents physically consist of parts that must somehow comprise an integrated cognitive self. Biological individuals consist of subunits (organs, cells, molecular networks) that are themselves complex and competent in their own context. How do coherent biological Individuals result from the activity of smaller sub-agents? To understand the evolution and function of metazoan bodies and minds, it is essential to conceptually explore the origin of multicellularity and the scaling of the basal cognition of individual cells into a coherent larger (...)
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  • Kant on Natural Ends and the Science of Life.Thomas Marré - 2023 - Res Philosophica 100 (2):273-294.
    In this article I argue that the mechanical inexplicability of natural ends in the third Critique is best understood against the background of a fairly traditional picture of the metaphysics of living things, one embraced by Kant himself. On this picture, the distinctive unity of a living thing was to be explained by a soul, form, or monad. The constraints placed on the understanding in the first Critique, however, make such an explanation impossible: because the principle of a living thing (...)
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  • Teleology and the organism: Kant's controversial legacy for contemporary biology.Andrea Gambarotto & Auguste Nahas - 2022 - Studies in History and Philosophy of Science Part A 93 (C):47-56.
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  • Kant on the logical form of organized being.Thomas Marré - 2024 - Studies in History and Philosophy of Science Part A 108 (C):46-54.
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  • Magnitude, Matter, and Kant’s Principle of Mechanism.Aaron Wells - 2024 - Kant Yearbook 16 (1):101-119.
    For Kant, inquiry into nature requires seeking to explain all material wholes merely mechanically, in terms of their parts. There is no consensus on how he justifies this Principle of Mechanism. I argue that Kant seeks to derive this claim about part and wholes neither from his laws of mechanics, nor from the mere discursivity of our understanding (two standard options in the literature), but instead from a priori principles laid out in the first Critique, which govern parts, wholes, and (...)
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