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  1. “ ‘Here is one hand’ …, ‘and here is another’ “: comments on Mark Textor’s The Disappearance of Soul.Landon D. C. Elkind - forthcoming - British Journal for the History of Philosophy.
    In this paper I pose four questions raised by Mark Textor’s The Disappearance of Soul and the Turn Against Metaphysics. These are: (1) When did Bertrand Russell abandon the subject? (2) Is acquaintance always a polyadic relation? (3) Does Idealism follow from the thesis that all relations are internal? (4) Is the development of philosophy of psychology and philosophy of mathematics linked together, that is, did the New Logic substantially influence British analytic philosophizing about the soul, or did the New (...)
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  • (1 other version)Neutral monism.Leopold Stubenberg - 2005 - Stanford Encyclopedia of Philosophy.
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  • Schlick on intuition and prediction.Andreas Vrahimis - 2024 - British Journal for the History of Philosophy:1-11.
    Textor’s The Disappearance of the Soul and the Turn Against Metaphysics examines the voluntarist background of Schlick’s epistemology, including his conception of knowledge as essentially involving judgements that relate at least two terms, and his connected objection against according intuition epistemic status. Textor interprets Schlick’s conception of intuition in light of Schopenhauer’s distinction between ordinary and extra-ordinary cognition. Thus Textor argues that Schlick takes intuition to be a form of ‘steady contemplation’ (Disappearance, 348) of an object that is ‘either a (...)
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  • Schlick, intuition, and the history of epistemology.Andreas Vrahimis - 2024 - European Journal of Philosophy.
    Maria Rosa Antognazza's work has issued a historical challenge to the thesis that the analysis of knowledge (as justified true belief) attacked by epistemologists from Gettier onwards was indeed the standard view traditionally upheld from Plato onwards. This challenge led to an ongoing reappraisal of the historical significance of intuitive knowledge, in which the knower is intimately connected to what is known. Such traditional accounts of intuition, and their accompanying claims to epistemological primacy, constituted the precise target of Moritz Schlick's (...)
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  • Moritz Schlick's Evolutionary Game Theory.Andreas Vrahimis - 2023 - History of Philosophy Quarterly 40 (4):317-337.
    The early Schlick developed an evolutionary biological account of play. He contrasted play with work. Where work encompasses all activity that is undertaken for the sake of some practical outcome, play renders what was previously a mere means into an end enjoyable in itself. Schlick thus distinguished between aesthetic, religious, scientific, and ethical game types. This paper shows that this typology underlies his later attempts to naturalize these fields, and allows us to clarify the relation between object-games and their description (...)
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  • Demythologising the Given: Schlick, Cornelius, and Adorno contra Husserl.Andreas Vrahimis - 2024 - Philosophies 9 (6):159.
    After the attempt at collaboration between the Frankfurt School and the Vienna Circle failed in the late 1930s, Adorno stood at the forefront of critical theory’s polemics against ‘positivism’. Given these later polemical exchanges, some of the tendencies common to both movements have remained overlooked. Among these is their opposition to the phenomenological tradition. This paper focusses on certain features common to Schlick’s and Adorno’s critical responses to Husserl. The Machians, including Adorno’s supervisor Hans Cornelius, were targeted by Husserl’s onslaught (...)
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  • Schlick and Wittgenstein on games and ethics.Andreas Vrahimis - 2023 - Philosophical Investigations 47 (1):76-100.
    In conversations with Schlick and Waismann from June and December 1930, Wittgenstein began to turn his attention to the topic of games. This topic also centrally concerned Schlick. In his earliest philosophical output, Schlick had relied on the results of evolutionary biology in setting out an account of the emergence of the human species’ ability to play [Spiel] as a prerequisite for the genesis of scientific knowledge. Throughout his subsequent works one finds fragmentary appeals to this early view, e.g. in (...)
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  • (1 other version)Neutral Monism.Leopold Stubenberg & Donovan Wishon - 2023 - Stanford Encyclopedia of Philosophy.
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  • Russell on Experience and Egocentricity.Donovan Wishon - 2024 - Aristotelian Society Supplementary Volume 98 (1):185-208.
    Neutral monism is the view that ‘mind’ and ‘matter’ are composed of, or grounded in, more basic elements of reality that are intrinsically neither mental nor material. Before adopting this view in 1918, Russell was a mind–matter dualist and a pointed critic of it. His most ‘decisive’ objection concerns whether it can provide an adequate analysis of egocentricity and our use of indexical expressions such as ‘I’, ‘this’, ‘now’, and so on. I argue that M. G. F. Martin (2024) and (...)
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