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The Fixation of Belief

[author unknown]
In Charles S. Peirce (ed.), Philosophical writings of Peirce. New York,: Dover Publications. pp. 5--23 (1940)

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  1. Recovery recovered.StephenMurray Glaister - 2000 - Journal of Philosophical Logic 29 (2):171-206.
    The most controversial condition that the AGM theory of rational belief change places on belief contraction is the recovery condition. The condition is controversial because of a series of putative counterexamples due (separately) to I. Levi and S. O. Hansson. In this paper we show that the conflicts that Levi and Hansson arrange between AGM contraction and our intuitions about how to give up beliefs are merely apparent. We argue that these conflicts disappear once we attend more closely to the (...)
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  • Error and doubt.Douglas Odegard - 1993 - Philosophia 22 (3-4):341-359.
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  • Epistemic virtues and the deliberative frame of mind.Adam Kovach - 2006 - Social Epistemology 20 (1):105 – 115.
    Believing is not much like premeditated intentional action, but neither is it completely reflexive. If we had no more control over believing than we have over our automatic reflexes, it would be hard to make sense of the idea of epistemic virtues. There is, after all, no excellence of the eye blink or the knee jerk. If there are epistemic virtues, then our degree of voluntary control over believing must lie somewhere between the extremes of what we experience with passive (...)
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  • Deductive closure.Isaac Levi - 2012 - Synthese 186 (2):493-499.
    This is a brief review of issues over which Henry Kyburg and I differed concerning the requirement that full beliefs should be closed under deductive consequence.
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  • Recovery Recovered.Stephen Murray Glaister - 2000 - Journal of Philosophical Logic 29 (2):171 - 206.
    The most controversial condition that the AGM theory of rational belief change places on belief contraction is the recovery condition. The condition is controversial because of a series of putative counterexamples due (separately) to I. Levi and S. O. Hansson. In this paper we show that the conflicts that Levi and Hansson arrange between AGM contraction and our intuitions about how to give up beliefs are merely apparent. We argue that these conflicts disappear once we attend more closely to the (...)
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