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  1. Democratic Education for Hope: Contesting the Neoliberal Common Sense.Katariina Tiainen, Anniina Leiviskä & Kristiina Brunila - 2019 - Studies in Philosophy and Education 38 (6):641-655.
    This paper provides a reinterpretation of Paulo Freire’s philosophy of hope and suggests that this interpretation may function as a fruitful ground for democratic education that aims to contest the prevailing neoliberal ‘common sense’. The paper defines hope as a democratic virtue required for resisting the discursive practises and affective mechanisms associated with the contemporary neoliberal ethos—those, which Carlos Alberto Torres characterizes as the “neoliberal common sense” and Lauren Berlant as “cruel optimism”. Conclusively, the paper constructs three principles for democratic (...)
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  • Redefining Work and Education in the Technological Revolution.Barbara J. Thayer-Bacon - 2019 - Studies in Philosophy and Education 38 (6):581-590.
    Just as Dewey argued during the industrial revolution, from the 1890s–1930s, and Martin argued in the 1960s–1990s with our “second wave” working revolution : today’s times are out of joint, potentially dangerous conflicts exist, and teachers have some responsibility in making things right. We are in another social revolution, as work is changing significantly again, due to advances in technology. Let’s call these current changes in work the technology revolution. Again, we need to rethink our school structures, curriculum, and pedagogy. (...)
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  • Exploring William James’s Radical Empiricism and Relational Ontologies for Alternative Possibilities in Education.Barbara J. Thayer-Bacon - 2016 - Studies in Philosophy and Education 36 (3):299-314.
    In A Pluralistic Universe, James argues that the world we experience is more than we can describe. Our theories are incomplete, open, and imperfect. Concepts function to try to shape, organize, and describe this open, flowing universe, while the universe continually escapes beyond our artificial boundaries. For James and myself, the universe is unfinished, a “primal stuff” or “pure experience.” However, James starts with parts and moves to wholes, and I want to start from wholes and move to parts and (...)
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