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  1. Why dissent is a vital concept in moral education.Graham P. McDonough - 2010 - Journal of Moral Education 39 (4):421-436.
    Moral education is concerned with depolarising the tension between loyalty and sedition, but little work has been done in the field to describe and map the territory between these poles. This paper proposes that the concept of dissent accomplishes this task and satisfies the need for a construct which describes the condition of sitting apart from those one is a part of. Through a seven‐part descriptive and prescriptive conceptual analysis it is revealed that this kind of ‘loyal disagreement’ depends upon (...)
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  • Sphere Pluralism and Critical Individuality.T. Puolimatka - 2004 - Studies in Philosophy and Education 23 (1):21-39.
    While discussing critical individuality as oneof the main goals of liberal education, theemphasis has usually been on direct educationalmeasures. Much less attention has been given tothe social preconditions for its development.This paper discusses the societal aspect of thequestion by employing the notion of spherepluralism. The attempt is to point out someways in which the diversified nature of societycan be employed in its full potential for thedevelopment of critical individuality. Thearticle aims to outline a form of spherepluralism, which is based on (...)
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  • Academic Freedom in the Religious College and University: Confronting the Postmodernist Challenge.Elmer J. Thiessen - 1996 - Paideusis: Journal of the Canadian Philosophy of Education Society 10 (1):3-16.
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  • Review article: Commitment to liberal education.Ben Spiecker & Elmer John Thiessen - 1996 - Studies in Philosophy and Education 15 (3):281-300.
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  • Is Autonomy Imposing Education Too Demanding? A review of Meira Levinson, 1999, The demands of liberal education.Doret De Ruyter - 2004 - Studies in Philosophy and Education 23 (2/3):211-221.
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  • Authority, autonomy and selfhood in Islamic education – Theorising Shakhsiyah Islamiyah as a dialogical Muslim-self.Farah Ahmed - 2021 - Educational Philosophy and Theory 53 (14):1520-1534.
    This paper investigates the philosophical tensions between secular-liberalism and Islam, and reviews Islamic conceptualisations of knowledge, personhood and education, in order to conceptualise shakhsiyah Islamiyah as an authentic and credible form of personal agency within an Islamic worldview. It begins by examining the liberal critique of Islamic education and explores notions of authority and autonomy in Islamic educational theory. It proposes that these tensions exist to varying degrees in all educational practice. Some theoretical work to develop an Islamic understanding of (...)
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