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Kant und das Problem der Gesetzmässigkeit der Natur

New York: de Gruyter (1991)

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  1. Kant's Threefold Synthesis On a Moderately Conceptualist Interpretation.Dennis Schulting - 2017 - In Kant's Radical Subjectivism: Perspectives on the Transcendental Deduction. London, UK: Palgrave-Macmillan. pp. 257-293.
    In this chapter I advance a moderately conceptualist interpretation of Kant’s account of the threefold synthesis in the A-Deduction. Often the first version of TD, the A-Deduction, is thought to be less conceptualist than the later B-version from 1787 (e.g. Heidegger 1991, 1995). Certainly, it seems that in the B-Deduction Kant puts more emphasis on the role of the understanding in determining the manifold of representations in intuition than he does in the A-Deduction. It also appears that in the A-Deduction (...)
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  • ‘An Almost Single Inference’ – Kant's Deduction of the Categories Reconsidered.Konstantin Pollok - 2008 - Archiv für Geschichte der Philosophie 90 (3):323-345.
    By taking into account some texts published between the first and the second edition of the Critique of Pure Reason that have been neglected by most of those who have dealt with the deduction of the categories, I argue that the core of the deduction is to be identified as the ‘almost single inference from the precisely determined definition of a judgment in general’, which Kant adumbrates in the Metaphysical Foundations in order to ‘make up for the deficiency’ of the (...)
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  • (1 other version)11 Die Analogien der Erfahrung.Bernhard Thöle - 2024 - In Georg Mohr & Marcus Willaschek (eds.), Immanuel Kant: Kritik der reinen Vernunft. De Gruyter. pp. 211-234.
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  • Kant on Consciousness, Obscure Representations and Cognitive Availability.Yibin Liang - 2017 - Philosophical Forum 48 (4):345-368.
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  • Das Recht in der Kritik der reinen Vernunft.Reinhard Brandt - 2020 - Archiv für Geschichte der Philosophie 102 (1):131-149.
    Recent publications (Henrich, Seeberg) claim that Kant has been profoundly influenced by contemporary publications on juridical deductions. I try to show, that this cannot be right. The introductory note of the “Transcendental Deduction” (Critique of Pure Reason A 84) poses two questions: “quid facti?” and “quid juris?”. The first is answered by the demonstration of the possibility of relations between pure concepts and pure intuition und sensations, the second by the implicit refutation of David Hume. Kant and his interpreters sustain (...)
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  • What Were Kant’s Aims in the Deduction?Gary Hatfield - 2003 - Philosophical Topics 31 (1-2):165-198.
    This article argues that many (often Anglophone) interpreters of the Deduction have mistakenly identified Kant's aim as vindicating ordinary knowledge of objects and as refuting Hume's (alleged) skepticism about such knowledge. Instead, the article contends that Kant's aims were primarily negative. His primary mission (in the Deduction) was not to justify application of the categories to experience, but to show that any use beyond the domain of experience could not be justified. To do this, he needed to show that their (...)
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  • (1 other version)Immanuel Kant: Kritik der reinen Vernunft.Georg Mohr & Marcus Willaschek (eds.) - 2024 - De Gruyter.
    Der Kommentar zur Kritik der reinen Vernunft bietet eine textnahe Erschließung der zentralen Begriffe, Thesen und Argumentationsgänge von Kants Hauptwerk auf aktuellem Forschungsstand. Es ist der erste Kommentar zur KrV, der den gesamten Text in der Fassung der ersten und zweiten Auflage gleichmäßig und lückenlos berücksichtigt. Davon profitieren vor allem die „Transzendentale Dialektik“ und die „Methodenlehre“, die in früheren Gesamtkommentaren meist nicht hinreichend berücksichtigt worden sind. Die Beiträge wurden nach einheitlichen Richtlinien verfasst, wobei unterschiedliche Herangehensweisen und Interpretationsansätze zur Geltung kommen. (...)
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  • Transcendental Apperception: Consciousness or Self-Consciousness? Comments on Chapter 9 of Patricia Kitcher's Kant's Thinker.Ralf Busse - 2014 - Kantian Review 19 (1):109-117.
    A core thesis of Kitcher's is that thinking about objects requires awareness of necessary connections between one's object-directed representations ‘as such’ and that this is what Kant means by the transcendental unity of apperception. I argue that Kant's main point is the spontaneity or ‘self-made-ness’ of combination rather than the requirement of reflexive awareness of combination, that Kitcher provides no plausible account of how recognition of representations ‘as such’ should be constituted and that in fact Kant himself appears to lack (...)
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  • (1 other version)8 Die transzendentale Deduktion in der zweiten Auflage.Wolfgang Carl - 2024 - In Georg Mohr & Marcus Willaschek (eds.), Immanuel Kant: Kritik der reinen Vernunft. De Gruyter. pp. 149-170.
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