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Anne Conway on the identity of creatures over time

In Early Modern Women on Metaphysics. New York, NY: Cambridge University Press (2018)

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  1. Reconciling Moral Responsibility with Multiplicity in Conway’s Principles.Hope Sample - 2023 - International Journal of Philosophical Studies 31 (2):179-191.
    Anne Conway’s commitment to the moral responsibility of creatures, or created beings, is seemingly in tension with her unique metaphysics. Conway is committed to individual moral responsibility. Conway insists that an innocent person ought not be punished for someone else’s sin. Interesting recent work highlights a unique aspect of Conway’s position that creatures are multiplicities: not only are creatures integrated into the larger whole of creation, but also their parts are mutually integrated into one another. The latter, which I will (...)
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  • “El Caballo Será Por Fin Alguna Vez Convertible En Hombre”: Consideraciones En Torno Al Caballo y Su Transmutación En Anne Conway.Natalia Soledad Strok - 2022 - Siglo Dieciocho 3:59-80.
    In Principia philosophiae antiquissimae et recentissimae (1690) Anne Conway (1631-1679) develops her monistic metaphysics regarding creation, whose distinctive characteristic is transmutations for the individuals that compose it. In chapter VI of this posthumous work, Conway exemplifies this process of transmutation with the case of a horse, which changes, after death, into a human being. In this article I intend to analyze this example to show that it is not casual that the horse in question rises in the hierarchy of beings. (...)
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  • What Kind of Monist is Anne Finch Conway?Jessica Gordon-Roth - 2018 - Journal of the American Philosophical Association 4 (3):280-297.
    One of the most basic questions an ontology can address is: How many things, or substances, are there? A monist will say, ‘just one’. But there are different stripes of monism, and where the borders between these different views lie rests on the question, ‘To what does this “oneness” apply?’ Some monists apply ‘oneness’ to existence. Others apply ‘oneness’ to types. Determining whether a philosopher is a monist and deciphering what this is supposed to mean is no easy task, especially (...)
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  • Vitalism and panpsychism in the philosophy of Anne Conway.Olivia Branscum - forthcoming - British Journal for the History of Philosophy:1-22.
    Anne Conway (1631–1679) is often described as a vitalist. Scholars typically take this to mean that Conway considers life to be ubiquitous throughout the world. While Conway is indeed a vitalist in this sense, I argue that she is also committed to a stronger view: namely, the panpsychist view that mental capacities are ubiquitous and fundamental in creation. Reading Conway as a panpsychist highlights several aspects of her philosophy that deserve further attention, especially her accounts of emanative causation and universal (...)
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  • Comparisons in the history of philosophy: a review of The metaphysics of Margaret Cavendish and Anne Conway: monism, vitalism, and self-motion, by Marcy P. Lascano, Oxford, Oxford University Press, 2023, pp. 240, £54.00 (hb), ISBN: 9780197651636. [REVIEW]Peter West - 2023 - British Journal for the History of Philosophy 32 (3).
    In The Metaphysics of Margaret Cavendish and Anne Conway, Marcy P. Lascano holds up the metaphysical views of two early modern women philosophers alongside one another in order to demonstrate that...
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  • Dalia Nassar and Kristin Gjesdal: Women Philosophers in the Long Nineteenth Century: The German Tradition.Martin Fog Arndal - 2022 - SATS 23 (2):217-222.
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  • Lady Anne Conway.Sarah Hutton - 2008 - Stanford Encyclopedia of Philosophy.
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