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9 Consequentialism and the Subversion of Pluralism

In Brad Hooker, Elinor Mason, Dale E. Miller, D. W. Haslett, Shelly Kagan, Sanford S. Levy, David Lyons, Phillip Montague, Tim Mulgan, Philip Pettit, Madison Powers, Jonathan Riley, William H. Shaw, Michael Smith & Alan Thomas (eds.), Morality, Rules, and Consequences: A Critical Reader. Rowman & Littlefield Publishers. pp. 179-202 (2000)

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  1. From Pluralistic Normative Principles to Autonomous-Agent Rules.Beverley Townsend, Colin Paterson, T. T. Arvind, Gabriel Nemirovsky, Radu Calinescu, Ana Cavalcanti, Ibrahim Habli & Alan Thomas - 2022 - Minds and Machines 1 (4):1-33.
    With recent advancements in systems engineering and artificial intelligence, autonomous agents are increasingly being called upon to execute tasks that have normative relevance. These are tasks that directly—and potentially adversely—affect human well-being and demand of the agent a degree of normative-sensitivity and -compliance. Such norms and normative principles are typically of a social, legal, ethical, empathetic, or cultural nature. Whereas norms of this type are often framed in the abstract, or as high-level principles, addressing normative concerns in concrete applications of (...)
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  • Why one basic principle?Jeffrey Brand-Ballard - 2007 - Utilitas 19 (2):220-242.
    Principle monists believe that our moral duties, such as fidelity and non-maleficence, can be justified in terms of one basic moral principle. Principle pluralists disagree, some suggesting that only an excessive taste for simplicity or a desire to mimic natural science could lead one to endorse monism. In Ideal Code, Real World (Oxford, 2000), Brad Hooker defends a monist theory, employing the method of reflective equilibrium to unify the moral duties under a version of rule consequentialism. Hooker's arguments have drawn (...)
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  • Rule Consequentialism and Scope.Leonard Kahn - 2012 - Ethical Theory and Moral Practice 15 (5):631-646.
    Rule consequentialism (RC) holds that the rightness and wrongness of actions is determined by an ideal moral code, i.e., the set of rules whose internalization would have the best consequences. But just how many moral codes are there supposed to be? Absolute RC holds that there is a single morally ideal code for everyone, while Relative RC holds that there are different codes for different groups or individuals. I argue that Relative RC better meets the test of reflective equilibrium than (...)
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