Switch to: References

Add citations

You must login to add citations.
  1. Chaplaincy as a “Living Human Web”.Andrea Thornton - forthcoming - Christian Bioethics.
    Engelhardt’s critiques of “generic chaplaincy” rely on the argument that chaplains are secular; however, professionally certified chaplains must maintain ordination with an ecclesial body. Engelhardt’s concerns are better directed at the academic subfield that supports and trains chaplains: pastoral theology. That field is somewhat guilty of forced ecumenism because it attempts a universal theology rooted in experience and the social sciences rather than the authority of creeds, ecclesial bodies, or traditions. Pastoral theology makes too many sacrifices to the authority of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • The Scandal of Secular Bioethics: What Happens When the Culture Acts as if there is No God?Mark J. Cherry - 2017 - Christian Bioethics 23 (2):85-99.
    This article explores the limits of secular philosophy and philosophical reason. It argues that once one abandons God, philosophical reason is unable to establish any particular bioethics or understanding of morality as canonical; that is, as definitively true and binding. Philosophy simply cannot secure the truth of any particular account of the right, the good, the just, or the virtuous. Once one abandons God, all is approached as if it were without ultimate meaning. Throughout, the article explores H. Tristram Engelhardt (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Engelhardt’s Diagnosis and Prescription: Persuasive or Problematic?B. Andrew Lustig - 2018 - Journal of Medicine and Philosophy 43 (6):631-649.
    In a spirit of critical appreciation, this essay challenges several core aspects of the critique of secular morality and the defense of Orthodox Christianity offered by H. Tristram Engelhardt in After God. First, I argue that his procedurally driven approach to a binding morality based solely on a principle of permission leaves morality without any substantive definition in general terms, in ways that are both conceptually problematic and also at odds with Engelhardt’s long-standing distinction between non-malevolence and beneficence. Second, I (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Bioethics After the Death of God.Mark J. Cherry - 2018 - Journal of Medicine and Philosophy 43 (6):615-630.
    In After God: Morality & Bioethics in a Secular Age, Professor H. Tristram Engelhardt, Jr. argues that the now dominant intellectual culture of the West actively shuns any transcendent point of orientation, such as an appeal to God or to a God’s eye perspective on reality. Instead, it seeks to frame its understanding of reality and morality, and thus its bioethics, without reference to any foundation outside of particular human concerns. This article explores the implications of living in a secular (...)
    Download  
     
    Export citation  
     
    Bookmark