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  1. Political imagination and its limits.Avshalom M. Schwartz - 2020 - Synthese 199 (1-2):3325-3343.
    In social and political theory, the imagination is often used in accounting both for creativity, innovation, and change and for sociopolitical stagnation and the inability to promote innovation and change. To what extent, however, can we attribute such seemingly contradictory outcomes to the same mental faculty? To address this question, this paper develops a comprehensive account of the political imagination, one that explains the various roles played by imagination in politics and thus accounts for the promises and limits of the (...)
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  • A “obra” da ideologia e a invenção democrática no pensamento de Claude Lefort.Renata S. Schevisbiski - 2018 - Discurso 48 (1):231-241.
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  • On the concept of politics: A comparative reading of Castoriadis and Badiou.Gerasimos Karavitis - 2018 - Constellations 25 (2):256-271.
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  • Indeterminacy between phenomenology and social ontology: The tension in Claude Lefort's theory of democracy.Roger Ventura Cossin - forthcoming - Constellations.
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  • The symbolic work of political discourse. Populist reason and its foundational myth.Javier Toscano - forthcoming - Philosophy and Social Criticism.
    This article locates Ernesto Laclau’s populist reason as a point of departure to understand the contemporary democratic logic and its so-called ‘excesses’. It argues that, even if resourceful, Laclau’s findings can be supplemented with a theory of the imaginary as developed by Cornelius Castoriadis, as well as with key remarks from a discussion of the theologico-political as this was characterized by Claude Lefort. The aim is to construct an understanding on the political as it is structured by language and the (...)
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  • Corporate Law Versus Social Autonomy: Law as Social Hazard.Michael Galanis - 2020 - Law and Critique 32 (1):1-32.
    This article argues that corporate law has become the legal platform upon which is erected a social process impeding society’s capacity to lucidly reflect on its primary ends; in this sense, corporate law is in conflict with social autonomy. This process is described here as a social feedback loop, in the structural centre of which lies the corporation which imposes its own purpose as an irrational social end, i.e. irrespective of its potentially catastrophic social consequences. The article argues that resolving (...)
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