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  1. Prudence in Shared Decision-Making: The Missing Link between the “Technically Correct” and the “Morally Good” in Medical Decision-Making.Paul Muleli Kioko & Pablo Requena Meana - 2021 - Journal of Medicine and Philosophy 46 (1):17-36.
    Shared Decision-Making is a widely accepted model of the physician–patient relationship providing an ethical environment in which physician beneficence and patient autonomy are respected. It acknowledges the moral responsibility of physician and patient by promoting a deliberative collaboration in which their individual expertise—complementary in nature, equal in importance—is emphasized, and personal values and preferences respected. Its goal coincides with Pellegrino and Thomasma’s proximate end of medicine, that is, a technically correct and morally good healing decision for and with a particular (...)
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  • The context as a moral rule in medical ethics.David C. Thomasma - 1984 - Journal of Medical Humanities 5 (1):63-79.
    A purely deductive medical ethics cannot properly account for the varieties of circumstances which arise in medical practice. By contrast, a purely inductive medical ethics lacks sufficient guidance from ethical principles. In resolving ethical dilemmas in medicine, most often an appeal is made to middle-level axioms and methodological rules to mediate between theory and practice. I argue that this appeal must be augmented by considerations of context, such considerations, in effect, constituting a moral rule based on the social structure of (...)
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  • Ontology of doctor and patient relationship and bioethics: from Aristotle’s teleology to Pellegrino’s philosophy of medicine.Nuno Ribeiro Ferreira, Américo Pereira & Rui Nunes - forthcoming - Medicine, Health Care and Philosophy:1-7.
    Some philosophical and metaethical theories have tried to provide a fundamental background for bioethics but miss the fundamental question about what medicine is, its nature and its end. We argue that the philosophy of medicine, through the development that Edmund Pellegrino and David Thomasma gave to this field of study, allied with Aristotle’s practical and teleological ethics, can provide an ontological background for bioethics beyond the tradition of principles and deontology, with particular emphasis on the uniqueness of the doctor-patient encounter. (...)
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  • (1 other version)Normative systems and medical metaethics part II: Health-maximizing and persons.Kazem Sadegh-Zadeh - 1981 - Theoretical Medicine and Bioethics 2 (3):343-359.
    Two common medical-ethical axions, the health-maximizing axiom and the personhood-respecting axiom, are discussed. On the basis of a philosophical analysis of personhood and freedom of the will it is shown that these two axioms are incompatible. The rejection of the first axiom is suggested.
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  • The Irrelevance of Harm for a Theory of Disease.Dane Muckler & James Stacey Taylor - 2020 - Journal of Medicine and Philosophy 45 (3):332-349.
    Normativism holds that there is a close conceptual link between disease and disvalue. We challenge normativism by advancing an argument against a popular normativist theory, Jerome Wakefield’s harmful dysfunction account. Wakefield maintains that medical disorders are breakdowns in evolved mechanisms that cause significant harm to the organism. We argue that Wakefield’s account is not a promising way to distinguish between disease and health because being harmful is neither necessary nor sufficient for a dysfunction to be a disorder. Counterexamples to the (...)
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  • Diseases and natural kinds.Daniel P. Sulmasy - 2005 - Theoretical Medicine and Bioethics 26 (6):487-513.
    David Thomasma called for the development of a medical ethics based squarely on the philosophy of medicine. He recognized, however, that widespread anti-essentialism presented a significant barrier to such an approach. The aim of this article is to introduce a theory that challenges these anti-essentialist objections. The notion of natural kinds presents a modest form of essentialism that can serve as the basis for a foundationalist philosophy of medicine. The notion of a natural kind is neither static nor reductionistic. Disease (...)
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  • (1 other version)Toward an axiology for medicine a response to Kazem Sadegh-zadeh.Edmund D. Pellegrino & David C. Thomasma - 1981 - Metamedicine 2 (3):331-342.
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  • (1 other version)Medicine as a science of action a response to Peter Hucklenbroich.Edmund D. Pellegrino & David C. Thomasma - 1981 - Metamedicine 2 (2):235-243.
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  • (1 other version)Medicine as a science of action a response to Peter Hucklenbroich.Edmund D. Pellegrino & David C. Thomasma - 1987 - Theoretical Medicine and Bioethics 2 (2):235-243.
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  • (1 other version)The three paradoxes lost a response to Moore and Hutchins.Kazem Sadegh-Zadeh - 1981 - Metamedicine 2 (2):217-233.
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  • (1 other version)Normative systems and medical metaethics Part II: Health-maximizing and persons.Kazem Sadegh-Zadeh - 1981 - Metamedicine 2 (3):343-359.
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  • (1 other version)The future of medical ethics: A response to Andre de vries.David C. Thomasma - 1982 - Theoretical Medicine and Bioethics 3 (1):125-127.
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  • (1 other version)Nuancing the Healer's art? The epistemology of patient competence.Stephen Wear - 1981 - Metamedicine 2 (1):27-30.
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  • (1 other version)Normative systems and medical metaethics Part I: Value kinematics, health, and disease.Kazem Sadegh-Zadeh - 1981 - Metamedicine 2 (1):75-119.
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