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  1. The Woman in Black: Exposing Sexist Beliefs About Female Officials in Elite Men’s Football.Carwyn Jones & Lisa Louise Edwards - 2013 - Sport, Ethics and Philosophy 7 (2):202-216.
    In this paper, we argue that there are important differences between playing and non-playing roles in sport. The relevance of sex differences poses genuine philosophical and ethical difficulties for feminism in the context of playing sport. In the case of non-playing roles in general, and officiating in particular, we argue that reference to essential differences between men and women is irrelevant. Officiating elite men?s football is not a role for which ?essential? (psychological and biological) differences are causally implicated neither in (...)
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  • The heart of racism.J. L. A. Garcia - 1996 - Journal of Social Philosophy 27 (1):5-46.
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  • Twenty Years of Feminist Philosophy.Ann Ferguson - 1994 - Hypatia 9 (3):197 - 215.
    This paper provides an overview of twenty years of feminist philosophy in Northamerica. The professionalization of feminist theory that has occurred through the mainstreaming of feminist philosophy creates a danger of a gap between theory and practice that creates the danger of co-optation. Three stages of feminist philosophizing are outlined, including the radical critique, gender difference and difference/post-modernist stages. The last stage, it is argued, leads to an conceptual impasse about feminist strategies for social change.
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  • Mill, Rawls and Cohen on Incentives and Occupational Freedom.Paula Casal - 2017 - Utilitas 29 (4):375-397.
    G. A. Cohen's critique of Rawls's defence of economic incentives echoes some of J. S. Mill's insights on the subject. Some of Cohen's arguments, however, clash not only with those of Rawls but also with each other as well as with Mill's. A similar charge, however, may be made against Rawls. This article has conciliatory ambitions. It suggests reconciling each author with himself, as well as with each other, by focusing onthe worthof liberty. It stresses the importance of non-pecuniary occupational (...)
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  • The Need for More Than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:41-56.
    In recent decades in North American social and moral philosophy, alongside the development and discussion of widely influential theories of justice, taken as Rawls takes it as the ‘first virtue of social institutions,’ there has been a counter-movement gathering strength, one coming from some interesting sources. For some of the most outspoken of the diverse group who have in a variety of ways been challenging the assumed supremacy of justice among the moral and social virtues are members of those sections (...)
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  • Respect.Robin S. Dillon - 2018 - Stanford Encyclopedia of Philosophy.
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  • Tragic Error and Agent Responsibility.Charlotte Witt - 2005 - Philosophic Exchange 35 (1).
    The characters of tragedy are in some sense responsible for their errors. However, given their ignorance of the consequences of their actions, it seems that they ought not be held responsible by others for what they have done. This is a paradox. The way to resolve the paradox is to distinguish two kinds of agent responsibility: accountability and culpability. Being accountable is primarily a private affair, whereas being culpable entails the possibility of just punishment.
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