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The discursive turn, social constructionism and dementia

In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press (2005)

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  1. Alzheimer’s and the Dementia of God.Peter Kevern - 2010 - International Journal of Public Theology 4 (2):237-253.
    Recent developments in the theory and practice of care for persons with dementia have reopened questions, traditionally explored by theologians, to do with the nature of personal identity and its dialectical relationship to social recognition. This new perspective on classical theological questions serves as a potential theological resource in contemporary western society, where God appears to have withdrawn from the prevailing public discourses. In this article, I explore the analogical potential of imagery of a ‘dementing God’, as a way to (...)
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  • The Subjective Brain, Identity, and Neuroethics: A Legal Perspective.Ngaire Naffine - 2009 - American Journal of Bioethics 9 (9):30-32.
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  • Narrative intelligence in nursing: Storying patient lives in dementia care.Gary Witham & Carol Haigh - 2018 - Nursing Inquiry 25 (3):e12244.
    This paper examines narrative approaches to care within the context of dementia. It reviews the function of stories and explores some of the narrative genres that shape the cultural perceptions of dementia. We argue that narrative intelligence within healthcare is an important element in nurturing communal self‐identity for people living with dementia. Listening and responding to stories and the cultural framework that this encompasses is an embodied action that is not just related to cognitive recall but situates us within a (...)
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  • From the Subjective Brain to the Situated Person.Julian C. Hughes - 2009 - American Journal of Bioethics 9 (9):29-30.
    Reading Grant Gillett (2009) is a bit like watching a supreme tightrope artist: his balance is always impeccable and his footing sure; and yet one cannot help occasionally holding one's breath. Ove...
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