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  1. Reflexivity in Jaeggi’s Critique of Forms of Life.Paul B. Thompson - 2020 - Social Philosophy Today 36:211-221.
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  • Opinion piece counterproductive consequences of ‘anti-gmo’ activism.Giovanni Tagliabue - 2018 - Ethics in Science and Environmental Politics 18:61-74.
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  • Counterproductive consequences of ‘anti-GMO’ activism.Giovanni Tagliabue - 2018 - Ethics in Science and Environmental Politics 18:61-74.
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  • Genetically Modified Crops, Inclusion, and Democracy.Daniel J. Hicks - 2017 - Perspectives on Science 25 (4):488-520.
    The public controversy over genetically modified crops is predominantly framed in terms of concerns over health and safety. Within this framing, the primary point of controversy is whether GM foods are likely to cause bio-physiological injury or disease to human consumers; a secondary issue, but one that still fits within the health and safety framing, is whether the cultivation of GM crops is likely to cause bio-physiological injury or disease to non-target species or ecosystems more broadly. Proponents of the development (...)
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  • Epistemological depth in a GM crops controversy.Daniel Hicks - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 50:1-12.
    This paper examines the scientific controversy over the yields of genetically modified [GM] crops as a case study in epistemologically deep disagreements. Appeals to “the evidence” are inadequate to resolve such disagreements; not because the interlocutors have radically different metaphysical views (as in cases of incommensurability), but instead because they assume rival epistemological frameworks and so have incompatible views about what kinds of research methods and claims count as evidence. Specifically, I show that, in the yield debate, proponents and opponents (...)
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  • Pragmatist Philosophical Reflections on GMOs.Lisa Heldke - 2015 - Journal of Agricultural and Environmental Ethics 28 (5):817-836.
    This essay examines the public debate about the agricultural biotechnologies known as genetically modified organisms, as that debate is being carried out in its most dichotomizing forms in the United States. It attempts to reveal the power of sharply dichotomous thinking, as well as its limits. The essay draws on the work of Michel Serres, who uses the concept of the parasite to reconstruct or reframe fundamental dichotomies in western philosophy; it attempts a similar reframing of the public debates about (...)
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