It is pointed out that the different concepts of the Universe serve as an ultimate basis determining the frames of consciousness. A unified concept of the Universe is explored which includes consciousness and matter as well to the universe of existents. Some consequences of the unified concept of the Universe are derived and shown to be able to solve the paradox of the self-founding notion of the Universe. The self-contained Universe is indicated to possess a logical nature. It is shown (...) that a passage exists between consciousness and the material world and its nature is exemplified. Moreover, arguments are presented showing the simultaneous emotional nature of the Universe. A solution to the paradox of semi-finite spacetime existents, possessing finite and infinite substances simultaneously, namely eternal existents like moral values and logical validity, is obtained. (shrink)

ABSTRACT: It is pointed out that the organisation of an organism necessarily involves fields which are the only means to make an approximately simultaneous tuning of the different subsystems of the organism-as-a-whole. Nature uses the olfactory fields, the acoustic fields, the electromagnetic fields and quantum-vacuum fields. Fields with their ability to comprehend the whole organism are the natural basis of a global interaction between organisms and of collective consciousness. Evidences are presented that electromagnetic potential fields mediate the collective field of (...) consciousness. This result offers for the first time experimental access to the study of collective consciousness by measuring the field-related information-carrying potentials and their derivatives, the electric and magnetic fields between different individuals. The electrodynamic interaction of different brains/minds generates induction and in this way excitement, enhancement in the baseline of the interacting brains? activity. A list of empirical evidences is presented here proving the existence of this "interactive excitement" effect in the known phenomenon of collective consciousness. The fundamental phenomenon of the collective consciousness is known as " social facilitation " or "group effect ". The character and completion of consciousness are outlined in the frame of this picture, and the role of the "group effect " or " social facilitation " as a primary factor in developing consciousness is described. A quantum-physical model of a multi-layered consciousness is presented, where the layering is expressed by the subsequent subtlety of the masses of the material carriers of information. I show that as the mental levels get deeper and more sensitive the couplings are on more and more global scales of their environment. I point out that direct, immediate action in distance actually exists in the electromagnetic field, which is the coupling, mediator field between waves and particles. I show how the environmental, natural and cosmic fields are determinative sources of our consciousness. The results presented point out that the Collective Field of Consciousness is a significant physical factor of the biosphere. I show that the morphogenetic field has an electromagnetic nature. EM fields are vacuum fields. Different basic forms of vacuum fields exist, and all kinds of fields, including the particle-mediated fields as well, when overlapping each other, seem to be in a direct resonant coupling, and form a complex, merged biofield. The vacuum model of consciousness presented here points to the inductive generation of consciousness, and to its self-initiating nature. Individual and collective methods, as well as the experimental possibilities of a global healing and improving the consciousness field of mankind are suggested. Keywords: olfactory, acoustic, electromagnetic, vacuum fields, generation of consciousness, evolution of collective consciousness, social evolution, completion of consciousness, healing. (shrink)

Biology is seen not merely as a privileged oppressor of women but as a co-victim of masculinist social assumptions. We see feminist critique as one of the normative controls that any scientist must perform whenever analyzing data, and we seek to demonstrate what has happened when this control has not been utilized. Narratives of fertilization and sex determination traditionally have been modeled on the cultural patterns of male/female interaction, leading to gender associations being placed on cells and their components. We (...) also find that when gender biases are controlled, new perceptions of these intracellular and extracellular relationships emerge. (shrink)

There is a tendency for living things to join up, establish linkage, live inside each other, return to earlier arrangements, get along, whenever possible. This is the way of the world.The new phenomenon of cell fusion, a laboratory trick on which much of today's science of molecular genetics relies for its data, is the simplest and most spectacular symbol of the tendency. In a way, it is the most unbiologic of all phenomena, violating the most fundamental myths of the last (...) century, for it denies the importance of specificity, integrity, and separateness in living things. Any cell ‐ man, animal, fish, fowl, or insect ‐ given the chance and under the right conditions, brought into contact with any other cell, however foreign, will fuse with it. Cytoplasm will flow easily from one to the other, the nuclei will combine, and it will become, for a time anyway, a single cell with two complete, alien genomes, ready to dance, ready to multiply. It is a Chimera, a Griffon, a Sphinx, a Ganesha, a Peruvian God, a Ch'i‐lin, an omen of good fortune, a wish for the world. (shrink)

The search for a worldwide environmental ethic is linked to the increase in environmental concern since (particularly) the 1960s, and the recognition that environ mental problems can have a global impact. Numerous people and organizations have put forward their understanding of the necessary components of such an ethic and these have converged in a series of international statements ( Stockholm Declaration on the Human Environment , 1972; World Charter for Nature , 1982; Rio Declaration on Environment and Development , 1992; (...) International Covenant on Environment and Development, 1995 ). A small number of common elements have emerged. These can be expressed in 10 'premises', which may form the basis for developing into an acceptable worldwide ethic, along the lines called for in the revised World Conservation Strategy, Caring for the Earth , 7991. (shrink)

The search for a worldwide environmental ethic is linked to the increase in environmental concern since (particularly) the 1960s, and the recognition that environmental problems can have a global i...To date, insufficient work has been carried out on how children view living organisms in the environment. In this study a large number of conversations were audio-taped and transcribed while primar...

Buddhism has always produced epistemological systems, and those of the Mahāyāna, in particular, always showed knowledge and perception to be inherently delusive. “Higher” forms of Buddhism have a degenerative philosophy of history according to which a sort of Golden Age was disrupted by the rise and gradual development of knowledge and the delusion inherent in it, which have reached their apex in our time – the final phase of the “Era of Darkness.” From this standpoint, this paper intends to show (...) science, in which Marcuse saw an inherent instrumental/technological interest, to have been developed by delusion and to have simultaneously furthered the development of delusion, to the point at which they begot the deadly ecological crisis proper to this concluding phase of the Era of Darkness – which reveals as such the delusion at its root, achieving the latter’s empirical reductio ad absurdum and offering us the possibility of eradicating it and thus healing our minds and, hopefully, our world. (shrink)

A recent scientifically and historically grounded theory on human genetic and cultural evolution suggests why the religious elements of culture became the primary source of both peaceful cooperation within societal ingroups and at the same time of destructive wars with outgroups. It also describes the role of religion in the evolution of ape‐men into humans. The theory indicates why human societal life is not long viable without the underpinning of a healthy, noncoercive, religious faith; why sound religious faith is weak (...) now; and why we may hope both for better morals and for worldwide cooperation in peace. (shrink)