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  1. Forgiveness and the Multiple Functions of Anger.Antony G. Aumann & Zac Cogley - 2019 - Journal of Philosophy of Emotion 1 (1):44-71.
    This paper defends an account of forgiveness that is sensitive to recent work on anger. Like others, we claim anger involves an appraisal, namely that someone has done something wrong. But, we add, anger has two further functions. First, anger communicates to the wrongdoer that her act has been appraised as wrong and demands she feel guilty. This function enables us to explain why apologies make it reasonable to forgo anger and forgive. Second, anger sanctions the wrongdoer for what she (...)
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  • Knowing Emotions: Replies to de Sousa, Beisecker, and Gallegos.Rick A. Furtak - 2019 - Journal of Philosophy of Emotion 1 (1):135-145.
    Beginning with de Sousa's question about how my position is related to that of "enactive" theorists, I spell out my emphasis on the unity of affective experience, and say more about my conception of the emotional "a priori." In response to Beisecker, I elaborate by way of a literary example on how a significant fact can exist without yet having 'registered' in one's emotional awareness, and on the basis of this I reject the claim that emotions constitute significance. Finally, prompted (...)
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  • Postmodernism and psychoanalysis: A Heideggerian critique of postmodernist malaise and the question of authenticity.M. Guy Thompson - 2004 - In Joseph Reppen, Jane Tucker & Martin A. Schulman (eds.), Way Beyond Freud: Postmodern Psychoanalysis Observed. Open Gate Press. pp. 173--202.
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  • Freud's Case of the Rat Man Revisited: An Existential-Phenomenological and Socio-Historical Analysis.Frederick Wertz - 2003 - Journal of Phenomenological Psychology 34 (1):47-78.
    After reviewing Freud's 1909 case of the Rat Man, the form of the patient's psychological life is analyzed from existential-phenomenological and socio-historical perspectives.The predominant structure of the analysand's individual life is characterized by the image of an incarcerated criminal. Its constituents include power expropriation, devaluation of self, and epistemic disavowal and oblivion that are subject to intermittent overthrow by lightening strikes of disruptively revolting and irresponsible arrogance. This individual existential structure is traced to the collective structure of the panoptical institutions (...)
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