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Kierkegaard’s Relation to Hegel

Princeton University Press (1980)

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  1. Canon, Repetition, and the Opponent.Nancy Levene - 2020 - Journal of Religious Ethics 48 (1):122-150.
    This essay considers two concepts of repetition in thinking about canon, the history of ideas, and the work of an opponent, both real and fantastical. I take up these motifs in a variety of figures and cases, but principally in Søren Kierkegaard’s reading of the biblical Abraham in Fear and Trembling, a text rich in interpretive challenges. How might readers in the humanities contend with interpretive rivals while investing in the power of diverse readings? The argument turns on the relationship (...)
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  • Fear and Trembling’ Reconsidered in Light of Kant’s ‘Groundwork of the Metaphysics of Morals.Morgan Keith Jackson - 2021 - Philosophia 49 (4):1541-1561.
    In this study I provide a thematic comparison of Søren Kierkegaard’s Fear and Trembling and Immanuel Kant’s Groundwork of the Metaphysics of Morals to suggest that the representation of the ethical in Fear and Trembling is transparently Kantian. At times I draw on Kant’s Religion Within the Boundaries of Mere Reason, Conflict of the Faculties, and The Metaphysics of Morals to offer a comprehensive account of Kant’s ethical theory. Both philosophers hold profoundly important positions within the milieu of ethics, however (...)
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  • Hamannian Socrates within History of Philosophy.А. М Стрельцов - 2023 - Siberian Journal of Philosophy 20 (3):101-113.
    The paper delineates the place of J. G. Hamann’s interpretation of Socrates in view of the preceding tradition and in the context of the thought of the Enlightenment, as well as the influence of his appropriation of Socratic problematics on philosophy of the 18–19th centuries.
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  • Anti-Climacus and the Demoralization of Sin.Sebastian Hüsch & Klaus Viertbauer - 2022 - The Monist 105 (3):369-387.
    The paper develops the claim that in The Sickness unto Death, Kierkegaard conceptualizes a demoralized understanding of sin. Rather than interpreting sin as moral guilt, he proposes a concept of sin that takes the form of alienation. The claim is unfolded in a three-step argumentation: First, we identify crucial hermeneutical issues and stress the role of the pseudonyms within Kierkegaard’s writings. Second, we offer a detailed analysis of the theory of self-consciousness developed by Anti-Climacus. Finally, using the romantic interpretation of (...)
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  • Kierkegaard’s case for the irrelevance of philosophy.Antony Aumann - 2009 - Continental Philosophy Review 42 (2):221-248.
    This paper provides an account of Kierkegaard’s central criticism of the Danish Hegelians. Contrary to recent scholarship, it is argued that this criticism has a substantive theoretical basis and is not merely personal or ad hominem in nature. In particular, Kierkegaard is seen as criticizing the Hegelians for endorsing an unacceptable form of intellectual elitism, one that gives them pride of place in the realm of religion by dint of their philosophical knowledge. A problem arises, however, because this criticism threatens (...)
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  • The paradox of beginning: Hegel, Kierkegaard and philosophical inquiry.Daniel Watts - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (1):5 – 33.
    This paper reconsiders certain of Kierkegaard's criticisms of Hegel's theoretical philosophy in the light of recent interpretations of the latter. The paper seeks to show how these criticisms, far from being merely parochial or rhetorical, turn on central issues concerning the nature of thought and what it is to think. I begin by introducing Hegel's conception of "pure thought" as this is distinguished by his commitment to certain general requirements on a properly philosophical form of inquiry. I then outline Hegel's (...)
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  • Büchner und Kierkegaard - eine Wahlverwandtschaft?Bettina Faber - 2002 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 76 (3):403-445.
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  • (1 other version)Humor and the Good Life in Modern Philosophy: Shaftesbury, Hamann, Kierkegaard.Lydia Amir - 2014 - Albany: State University of New York Press.
    _An exploration of philosophical and religious ideas about humor in modern philosophy and their secular implications._.
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  • The reflexive project: reconstructing the moral agent.Alfred I. Tauber - 2005 - History of the Human Sciences 18 (4):49-75.
    In the 17th century, ‘reflexivity’ was coined as a new term for introspection and self-awareness. It thus was poised to serve the instrumental function of combating skepticism by asserting a knowing self. In this Cartesian paradigm, introspection ends in an entity of self-identity. An alternate interpretation recognized how an infinite regress of reflexivity would render ‘the self’ elusive, if not unknowable. Reflexivity in this latter mode was rediscovered by post-Kantian philosophers, most notably Hegel, who defined the self in its self-reflective (...)
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  • (2 other versions)British Hegelianism: A Non‐Metaphysical View?Robert Stern - 1994 - European Journal of Philosophy 2 (3):293-321.
    This article puts forward a revisionary reading of Hegel's reception in Britain at the turn of the nineteenth century, in suggesting that the stance of the British Hegelians is very close to the sort of non-metaphysical or category theory interpretations that have been in vogue amongst contemporary commentators. It is shown that the British Hegelians arrived at this position as a way of responding to the hostile existentialist reaction to Hegel begun by Schelling in the 1840s, which led them to (...)
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  • Kierkegaard on Socrates’ daimonion.Rico Sneller - 2019 - International Journal of Philosophy and Theology 81 (1):87-100.
    In this article, I argue that Kierkegaard’s interpretation of Socrates’ daimonion in The Concept of Irony should be read in light of his notion of the demonic in The Concept of Anxiety, and vice ve...
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  • (1 other version)The Role of Reason in Faith in St. Thomas Aquinas and Kierkegaard.Rebecca Skaggs - 2017 - Heythrop Journal 58 (4):612-625.
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  • WHAT ABOUT ISAAC?: Rereading Fear and Trembling and Rethinking Kierkegaardian Ethics.J. Aaron Simmons - 2007 - Journal of Religious Ethics 35 (2):319-345.
    In this essay I offer a reading of Fear and Trembling that responds to critiques of Kierkegaardian ethics as being, as Brand Blanshard claims, “morally nihilistic,” as Emmanuel Levinas contends, ethically violent, and, as Alasdair MacIntyre charges, simply irrational. I argue that by focusing on Isaac's singularity as the very condition for Abraham's “ordeal,” the book presents a story about responsible subjectivity. Rather than standing in competition with the relation to God, the relation to other people is, thus, inscribed into (...)
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  • Merab Mamardashvili: the concept of event and the post-secular situation of the twentieth century.Dmitry Ryndin - 2019 - Studies in East European Thought 71 (3):259-276.
    This article discusses the “event” in Merab Mamardashvili’s philosophy. The roots of the post-secular interpretation of the event are traced back to Sören Kierkegaard’s concept of “the moment”, which is posited within a non-classical understanding of temporality and historicity of cognition. The concept of the “event” is also explored in the broader context of non-classical and post-secular Western philosophy of the twentieth century, especially in the works of Martin Heidegger and Jean-Luc Marion, who both belong to the phenomenological tradition. The (...)
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  • Beyond existentialist caricatures: New views of Kierkegaard. [REVIEW]Michael Plekon - 1979 - Human Studies 4 (1):87-95.
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  • Maciej Artur Sosnowski, Pokochać dialektykę. [REVIEW]ELiza Kącka - 2012 - Argument: Biannual Philosophical Journal 2 (2):431-438.
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  • (1 other version)Ethical and Ontological Dimension of Kierkegaard’s Perception of Freedom.Jugoslav Tepic - 2019 - Filozofija I Društvo 30 (4):610-622.
    Starting with the point of freedom being one of unavoidable ideas of existential philosophy, as well as philosophy in general, we shall consider ethical and ontological aspects of contemplation of freedom in Kierkegaard’s philosophy. We deem that existential philosophy, “contemplated” in all its variations, represents the very horizon or manner of philosophical comprehension of freedom phenomena, where freedom is integrally observed, thus allowing us to talk about unique bliss of ontological and ethical dimension, both of those appearing to be equally (...)
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