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  1. (1 other version)Gödel’s Cantorianism.Claudio Ternullo - 2015 - In E.-M. Engelen (ed.), Kurt Gödel: Philosopher-Scientist. Presses Universitaires de Provence. pp. 417-446.
    Gödel’s philosophical conceptions bear striking similarities to Cantor’s. Although there is no conclusive evidence that Gödel deliberately used or adhered to Cantor’s views, one can successfully reconstruct and see his “Cantorianism” at work in many parts of his thought. In this paper, I aim to describe the most prominent conceptual intersections between Cantor’s and Gödel’s thought, particularly on such matters as the nature and existence of mathematical entities (sets), concepts, Platonism, the Absolute Infinite, the progress and inexhaustibility of mathematics.
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  • Arithmetic, Mathematical Intuition, and Evidence.Richard Tieszen - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (1):28-56.
    This paper provides examples in arithmetic of the account of rational intuition and evidence developed in my book After Gödel: Platonism and Rationalism in Mathematics and Logic . The paper supplements the book but can be read independently of it. It starts with some simple examples of problem-solving in arithmetic practice and proceeds to general phenomenological conditions that make such problem-solving possible. In proceeding from elementary ‘authentic’ parts of arithmetic to axiomatic formal arithmetic, the paper exhibits some elements of the (...)
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  • Hilbert mathematics versus (or rather “without”) Gödel mathematics: V. Ontomathematics!Vasil Penchev - 2024 - Metaphysics eJournal (Elsevier: SSRN) 17 (10):1-57.
    The paper is the final, fifth part of a series of studies introducing the new conceptions of “Hilbert mathematics” and “ontomathematics”. The specific subject of the present investigation is the proper philosophical sense of both, including philosophy of mathematics and philosophy of physics not less than the traditional “first philosophy” (as far as ontomathematics is a conservative generalization of ontology as well as of Heidegger’s “fundamental ontology” though in a sense) and history of philosophy (deepening Heidegger’s destruction of it from (...)
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  • Mathematical Objectivity and Husserl’s “Community of Monads”.Noam Cohen - 2022 - Axiomathes 32 (3):971-991.
    This paper argues that the shared intersubjective accessibility of mathematical objects has its roots in a stratum of experience prior to language or any other form of concrete social interaction. On the basis of Husserl’s phenomenology, I demonstrate that intersubjectivity is an essential stratum of the objects of mathematical experience, i.e., an integral part of the peculiar sense of a mathematical object is its common accessibility to any consciousness whatsoever. For Husserl, any experience of an objective nature has as its (...)
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