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  1. (1 other version)Beyond the ‘other’ as constitutive outside: The politics of immunity in Roberto Esposito and Niklas Luhmann.Hannah Richter - 2019 - European Journal of Political Theory 18 (2):216-237.
    This article re-conceptualises the ‘constitutive outside’ through Roberto Esposito’s theory of immunity to detach it from Laclau and Mouffe’s political antagonism. It identifies Esposito’s thought as an innovative epistemological perspective to dissolve post-ontological political theories of community from the intertwinement with a foundational self/other dialectic. Esposito shows how a community can sustain its relations through introversive immunisation against a primarily undefined outside. But it is argued that his theory of immunity slips back to a vitalist depth ontology which ultimately de-politicises (...)
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  • Porous Bodies: Environmental Biopower and the Politics of Life in Ancient Rome.Maurizio Meloni - 2021 - Theory, Culture and Society 38 (3):91-115.
    The case for an unprecedented penetration of life mechanisms into the politics of Western modernity has been a cornerstone of 20th-century social theory. Working with and beyond Foucault, this article challenges established views about the history of biopower by focusing on ancient medical writings and practices of corporeal permeability. Through an analysis of three Roman institutions: a) bathing; b) urban architecture; and c) the military, it shows that technologies aimed at fostering and regulating life did exist in classical antiquity at (...)
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  • Biopolitics, conspiracy and the immuno-state: an evolving global politico-genetic complex.Michael A. Peters & Tina Besley - 2022 - Educational Philosophy and Theory 54 (2):111-120.
    a. The literature on biopolitics emerged 1970s with Michel Foucault’s ‘Right of Death and Power over Life’, part five of The History of Sexuality: An Introduction :For a long time,...
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  • Racism, white supremacy and Roberto Esposito’s biopolitics through the lens of Black affect studies: Implications for an affirmative educational biopolitics.Michalinos Zembylas - 2024 - Educational Philosophy and Theory 56 (4):358-370.
    The objective of this article is to engage in a critical review of Roberto Esposito’s biopolitical account by including a thoroughgoing interrogation of racism and white supremacy through the lens of Black affect studies. It is argued that both white supremacy studies and Esposito’s framework could work side-by-side in ways that are productive for affirmative educational biopolitics. In particular, the analysis highlights two insights: first, engagement with white supremacy as a biopolitical category—in particular, white supremacy as an affective embodiment—is essential (...)
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  • Is the Social Contract a Sacrifice? Georges Bataille and the Critique of Leviathan.Anastasia Golubeva - 2024 - Sociology of Power 36 (2):97-112.
    This article examines the critique of social contract theory in Thomas Hobbes' Leviathan through the lens of Georges Bataille's notion of sacrifice. Bataille and Hobbes share several key motifs, including death, violence and sovereignty. However, they interpret these motifs in different ways. Hobbes rationalises these concepts by introducing the concept of the social contract, whereby individuals relinquish their freedom in exchange for security. For him, the state is a means of protecting people’s lives through rational submission to the social contract. (...)
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  • (1 other version)Beyond the ‘other’ as constitutive outside: The politics of immunity in Roberto Esposito and Niklas Luhmann.Hannah Richter - 2016 - European Journal of Political Theory 18 (2):147488511665839.
    This article re-conceptualises the ‘constitutive outside’ through Roberto Esposito’s theory of immunity to detach it from Laclau and Mouffe’s political antagonism. It identifies Esposito’s thought as an innovative epistemological perspective to dissolve post-ontological political theories of community from the intertwinement with a foundational self/other dialectic. Esposito shows how a community can sustain its relations through introversive immunisation against a primarily undefined outside. But it is argued that his theory of immunity slips back to a vitalist depth ontology which ultimately de-politicises (...)
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  • Epidemic and Insurance: Two Forms of Solidarity.Laurence Barry - 2022 - Theory, Culture and Society 39 (7-8):217-235.
    Despite their common core in statistics, insurance and epidemiology propel two different forms of solidarity. In insurance, the collective is a source of protection, thanks to the pooling of risks; in epidemics by contrast, the group remains the source of danger for the individual. The aim of this paper is to highlight the conceptions of community and solidarity at play in epidemics in contradistinction to insurance, with a focus on the shift introduced by big data and algorithms. Paradoxically, while the (...)
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