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  1. Contesting Sexual Orientation and Gender Identity at the UN Human Rights Council.M. Joel Voss - 2018 - Human Rights Review 19 (1):1-22.
    Norm entrepreneurs have made significant strides in advancing sexual orientation and gender identity resolutions at the UN Human Rights Council. However, these advancements are being fiercely contested. This paper examines the development of SOGI at the Council including how states advocate for and contest SOGI and the extent to which their positions are mutable. Resolution 32/2 of 2016, which created an independent expert, is the central focus of the paper. Participant interviews and content analysis of documents and statements are used (...)
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  • The Impact of Legal Inequality on Relational Power in Planned Lesbian Families.Irene Padavic & Jonniann Butterfield - 2014 - Gender and Society 28 (5):752-774.
    Lesbian families have the potential to create families unmarked by the inequalities of power often found in cross-sex relationships. Yet, based on interviews with 27 women with children in such relationships, we find that living in a state that legally restricts the rights of nonbirth parents to child contact if the couple relationship dissolves severely undermines this possibility. Nonbirth parents engaged in three fear-induced strategies that were at odds with these couples’ desire for equitable partnership: acquiescing to the birth mother’s (...)
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  • Epistemic Injustice and Judicial Discourse on Transgender Rights in India: Uncovering Temporal Pluralism.Dipika Jain & Kimberly M. Rhoten - 2020 - Journal of Human Values 26 (1):30-49.
    This article examines how efforts at legal legibility acquisition by gender diverse litigants result in problematic (e.g., narratives counter to self-identity) and, at times, erroneous discourses on sex and gender that homogenize the litigants themselves. When gender diverse persons approach the court with a rights claim, the narrative they present must necessarily limit itself to a normative discourse that the court may understand and, therefore, engage with. Consequently, the everyday lived experiences of gender diverse persons are often deliberately erased from (...)
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