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  1. Intertemporal disagreement and empirical slippery slope arguments.Thomas Douglas - 2010 - Utilitas 22 (2):184-197.
    One prevalent type of slippery slope argument has the following form: (1) by doing some initial act now, we will bring it about that we subsequently do some more extreme version of this act, and (2) we should not bring it about that we do this further act, therefore (3) we should not do the initial act. Such arguments are frequently regarded as mistaken, often on the grounds that they rely on speculative or insufficiently strong empirical premises. In this article (...)
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  • Describing our “humanness”: Can genetic science Alter what it means to be “human”?Angela Campbell, Kathleen Cranley Glass & Louis C. Charland - 1998 - Science and Engineering Ethics 4 (4):413-426.
    Over the past several decades, geneticists have succeeded in identifying the genetic mutations associated with disease. New strategies for treatment, including gene transfer and gene therapy, are under development. Although genetic science has been welcomed for its potential to predict and treat disease, interventions may become ethically objectionable if they threaten to alter characteristics that are distinctively human. Before we can determine whether or not a genetic technique carries this risk, we must clarify what it means to be “human”. This (...)
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  • Ethical questions in human germ-line gene therapy.Imre Szebik - unknown
    Although the first steps in somatic gene therapy have already taken place, research on human germ-line gene therapy still remains taboo. However, the first protocol aiming to cure defective genes of mitochondria in germ cells has been published recently. Germ-line gene therapy is an entirely new method. Its effects and impact on future generations differ considerably from those of somatic gene therapy.
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  • Human genetics and the Nazi Spectre.Torbjörn TÄnnsjö - 1999 - Monash Bioethics Review 18 (1):13-21.
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