As a site of colonial conquest, sub-Saharan Africa has experienced colonialism’s historic and continuing harms. One of the aspects of this harm is epistemic. In the analytic philosophical tradition, this harm can partly be theorised in line with the literature on epistemic injustice, although it does not fit squarely. I show this by arguing for what can be understood as a colonial state’s specific manifestation of epistemic injustice. This manifestation takes into account the historical context of colonisation and the continuing (...) coloniality of sub-Saharan African countries. From this, I argue for an approach to remediating this epistemic injustice that relies on the fair-minded pursuit of knowledge. This approach, I briefly argue, gains valuable insights from African epistemological traditions and can be beneficial to other epistemic injustice instances that result specifically from historical cases of oppression. (shrink)