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  1. On Some Leibnizian Arguments for the Principle of Sufficient Reason.Stephen Harrop - 2020 - History of Philosophy Quarterly 37 (2):143-162.
    Leibniz often refers to the Principle of Sufficient Reason (PSR) as something like a first principle. In some texts, however, he attempts to give positive arguments in its favor. I examine two such arguments, and find them wanting. The first argument has two defects. First, it is question-begging; and second, when the question-begging step is excised, the principle one can in fact derive is highly counter-intuitive. The second argument is valid, but has the defect of only reaching a nearly trivial (...)
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  • The PSR and the Nature of Explanation: An Underrated Response to Modal Fatalism.Joseph Emmanuel Elevado Blado - forthcoming - Canadian Journal of Philosophy:1-12.
    The principle of sufficient reason (PSR) says every fact has an explanation. But Van Inwagen argues the PSR is false – otherwise all facts are necessary facts. Consider the conjunction of all contingent facts, which we can call the Big Contingent Conjunction. If every fact has an explanation, then presumably the Big Contingent Conjunction had better have an explanation too. But what fact could explain its truth – is the Big Contingent Conjunction explained by a necessary fact or a contingent (...)
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  • Spinoza and the Inevitable Perfection of Being.Sanja Särman - 2019 - Dissertation, The University of Hong Kong
    Metaphysics and ethics are two distinct fields in academic philosophy. The object of metaphysics is what is, while the object of ethics is what ought to be. Necessitarianism is a modal doctrine that appears to obliterate this neat distinction. For it is commonly assumed that ought (at least under normal circumstances) implies can. But if necessitarianism is true then I can only do what I actually do. Hence what I ought to do becomes limited to what I in fact do. (...)
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