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  1. Good parents would not fulfil their obligation to genetically enhance their unborn children.R. Tonkens - 2011 - Journal of Medical Ethics 37 (10):606-610.
    The purpose of this paper is to unveil the incompleteness of John Harris' view that parents have a moral obligation to genetically enhance their unborn children. Specifically, here two main conclusions are proposed: (1) at present there exist insufficient empirical data for determining whether prenatal genetic enhancement (PGE) is a moral obligation on prospective parents. Although the purpose of PGE research would be to determine the extent to which PGE is safe and effective, the task of determining the veracity of (...)
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  • Exploring the Ethics of the Parental Role in Parent‐Clinician Conflict.Bryanna Moore & Rosalind McDougall - 2022 - Hastings Center Report 52 (6):33-43.
    In pediatric health care, parents and clinicians sometimes have competing ideas of what should be done for a child. In this article, we explore the idea that notions of what should be done for a child partly depend on one's perception of one's role in the child's life and care. Although role‐based appeals are common in health care, role‐differentiated approaches to understanding parent‐clinician conflicts are underexplored in the pediatric bioethics literature. We argue that, while the parental role is recognized as (...)
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  • A Feminist Critique of Justifications for Sex Selection.Tereza Hendl - 2017 - Journal of Bioethical Inquiry 14 (3):427-438.
    This paper examines dominant arguments advocating for the procreative right to undergo sex selection for social reasons, based on gender preference. I present four of the most recognized and common justifications for sex selection: the argument from natural sex selection, the argument from procreative autonomy, the argument from family balancing, and the argument from children’s well-being. Together these represent the various means by which scholars aim to defend access to sex selection for social reasons as a legitimate procreative choice. In (...)
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  • Parental Virtue and Prenatal Genetic Alteration Research.Ryan Tonkens - 2015 - Journal of Bioethical Inquiry 12 (4):651-664.
    Although the philosophical literature on the ethics of human prenatal genetic alteration purports to inform us about how to act, it rarely explicitly recognizes the perspective of those who will be making the PGA decision in practice. Here I approach the ethics of PGA from a distinctly virtue-based perspective, taking seriously what it means to be a good parent making this decision for one’s child. From this perspective, I generate a sound verdict on the moral standing of human PGA : (...)
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  • ‘My child will never initiate Ultimate Harm’: an argument against moral enhancement.Ryan Tonkens - 2015 - Journal of Medical Ethics 41 (3):245-251.
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