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Aristotle and Alexander on Hearing and Instantaneous Change: A Dilemma in Aristotle's Account of Hearing

In Charles Burnett, Michael Fend & Penelope Gouk (eds.), The Second Sense: Studies in Hearing and Musical Judgement from Antiquity to the Seventeenth Century. Warburg Institute. pp. 7-18 (1991)

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  1. Aristotle on Sounds.Mark A. Johnstone - 2013 - British Journal for the History of Philosophy 21 (5):631-48.
    In this paper I consider two related issues raised by Aristotle 's treatment of hearing and sounds. The first concerns the kinds of changes Aristotle takes to occur, in both perceptual medium and sense organs, when a perceiver hears a sounding object. The second issue concerns Aristotle 's views on the nature and location of the proper objects of auditory perception. I argue that Aristotle 's views on these topics are not what they have sometimes been taken to be, and (...)
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  • The Analogy between Light and Sound in the History of Optics from the Ancient Greeks to Isaac Newton. Part 1.Olivier Darrigol - 2010 - Centaurus 52 (2):117-155.
    Analogies between hearing and seeing already existed in ancient Greek theories of perception. The present paper follows the evolution of such analogies until the rise of 17th century optics, with due regard to the diversity of their origins and nature but with particular emphasis on their bearing on the physical concepts of light and sound. Whereas the old Greek analogies were only side effects of the unifying concepts of perception, the analogies of the 17th century played an important role in (...)
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  • The Harmonious Pulse.Leofranc Holford-Strevens - 1993 - Classical Quarterly 43 (02):475-.
    Gell. NA 3.10.13 citing Varro's Hebdomades uel de imaginibus, reports: Venas etiam in hominibus, uel potius arterias, medicos musicos dicere ait numero moueri septenario, quod ipsi appellant τν δι τεσσρων συμφωναν, quae fit in collatione quaternarii et ternarii numeri. He also states that doctors who make use of music theory declare that the veins, or rather arteries, in human beings move in accordance with the number seven; they call this motion ‘the consonance of the fourth’, which is produced by the (...)
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