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The Politics of Belonging: Intersectional Contestations

[author unknown]
(2011)

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  1. The Concept of Intersectionality in Feminist Theory.Anna Carastathis - 2014 - Philosophy Compass 9 (5):304-314.
    In feminist theory, intersectionality has become the predominant way of conceptualizing the relation between systems of oppression which construct our multiple identities and our social locations in hierarchies of power and privilege. The aim of this essay is to clarify the origins of intersectionality as a metaphor, and its theorization as a provisional concept in Kimberlé Williams Crenshaw’s work, followed by its uptake and mainstreaming as a paradigm by feminist theorists in a period marked by its widespread and rather unquestioned--if, (...)
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  • Politics of Devoted Resistance: Agency, Feminism, and Religion among Orthodox Agunah Activists in Israel.Tanya Zion-Waldoks - 2015 - Gender and Society 29 (1):73-97.
    This study explores how religious women become legitimate actors in the public sphere and analyzes their agency—its meanings, capacities, and transformative aims. It presents a novel case study of Israeli Modern-Orthodox Agunah activists who engage in highly politicized collective feminist resistance as religious actors working for religious ends. Embedded in and activated by Orthodoxy, they advocate women’s rights to divorce, voicing a moral critique of tradition and its agents precisely because they are devoutly devoted to them. Such political agency is (...)
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  • Challenging gender practices: Intersectional narratives of sibling relations and parent–child engagements in transnational serial migration.Elaine Bauer & Ann Phoenix - 2012 - European Journal of Women's Studies 19 (4):490-504.
    This article aims to contribute to the currently sparse literature on transnational families and gender. It focuses on the retrospective accounts of Caribbean-born adults who as children were serial migrants, joining their parents in the UK following a period of separation. It considers aspects of their relationships with their siblings and with their mothers and fathers. The article illuminates what the serial migrants viewed as contradictory everyday practices that produced ‘non-shared environments’. It discusses three ways in which transnationalism appeared to (...)
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  • Nationalism as competing masculinities: homophobia as a technology of othering for hetero- and homonationalism.Koen Slootmaeckers - 2019 - Theory and Society 48 (2):239-265.
    How are masculinity and nationalism intertwined? This question has received scant theoretical attention, and existing theories tend to focus on their shared ideals and are embedded in a heteronormative, homophobic, and patriarchal framework. Such views imply a static relationship between the two phenomena and are incompatible with the recent phenomenon of homonationalism and the incorporation of some homosexual bodies within the nation. Addressing this theoretical gap, this article develops a more holistic framework of the relationship between nationalism and masculinity. Drawing (...)
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  • Religious Agency and the Limits of Intersectionality.Jakeet Singh - 2015 - Hypatia 30 (4):657-674.
    This article probes the relative absence of religion within discussions of intersectionality, and begins to address this absence by bringing intersectionality studies into conversation with another significant field within feminist theory: the study of religious women's agency. Although feminist literatures on intersectionality and religious women's agency have garnered a great deal of scholarly attention, these two bodies of work have rarely been engaged together. After surveying both fields, I argue that research on religious women's agency not only exposes an ambiguity (...)
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  • Hip hop feminism in Sweden: Intersectionality, feminist critique and female masculinity.Kalle Berggren - 2014 - European Journal of Women's Studies 21 (3):233-250.
    Hip hop has grown into a worldwide genre in recent decades, often being associated with issues of race and class. However, as research on ‘hip hop feminism’ in the US context demonstrates, the categories of gender and sexuality are no less fundamental. In the growing body of international hip hop research, though, questions about gender have been relatively absent, and relatively little is known about how gender norms are negotiated and challenged in hip hop in Europe. This article seeks to (...)
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  • Introduction to ‘Antisemitism, Anti-Racism and Zionism: Old Debates, Contemporary Contestations’: Reflecting Back on My Article ‘Zionism, Antisemitism and the Struggle Against Racism: Some Reflections on a Current Painful Debate Among Feminists’, Spare Rib, September 1984.Nira Yuval-Davis - 2020 - Feminist Review 126 (1):173-177.
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  • Fronteras y migraciones. La crisis de los cayucos en las Islas Canarias y la ceguera del liberalismo igualitarista.María José Guerra Palmero - 2013 - Dilemata 12:75-94.
    The aim of this paper is to criticize the process of securitization and militarization that has impacted European migratory policies in the last decades. To do that, first of all, I retell the case of the migratory humanitarian crisis in Canary Islands when thousands of sub-Saharan undocumented migrants crossed, in a very dangerous journey, the sea from Mauritania and Senegal. Secondly, I consider the normative level related to the moral and political meaning of tracing and retracing borders that “limit” national (...)
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  • On the (Im)possibility of Democratic Citizenship Education in the Arab and Muslim World.Yusef Waghid & Nuraan Davids - 2013 - Studies in Philosophy and Education 33 (3):343-351.
    The euphoria of the recent Arab Spring that was initiated in northern African countries such as Tunisia, Egypt and Libya and spilled over to Bahrain, Yemen and Syria brings into question as to whether democratic citizenship education or more pertinently, education for democratic citizenship can successfully be cultivated in most of the Arab and Muslim world. In reference to the Gulf Cooperation Council countries (Bahrain, Kuwait, Saudi Arabia, Qatar, Oman and the United Arab Emirates) in the Middle East, we argue (...)
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  • My Travels/troubles with Religion – Some Autobiographical Reflections.Nira Yuval-Davis - 2011 - Feminist Review 97 (1):130-141.
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  • The Other Side of Belonging.Mary Healy - 2020 - Studies in Philosophy and Education 39 (2):119-133.
    It is generally accepted that all humans have a profound need to belong and that a sense of ‘belonging together’ is a prerequisite for creating political communities. Many of our existing models for this ‘first person plural’ fail to fully account for the increased global mobility of persons which can all too often result in serial attachments at a superficial level or the problems that can arise with a growing fragility of all belonging. This article looks at the other side (...)
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  • The "Marriage Market" among Punjabi Migrant Families in Italy: Designes, Resistances. And Gateways.Sara Bonfanti - 2015 - Human Affairs 25 (1):16-27.
    The dowry system originated in South Asia and the new patterns of household formation among Indian migrant minorities have been debated in the international literature, particularly in the UK. However, less attention has been paid to the pre-marital bargaining strategies used in the most recent Punjabi immigration to Italy and to how a certain idea of kinship and a cultural code of spousal/parental relations are enacted through gift, exchange and favor. This article explores the “marriage market” among youth of Punjabi (...)
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  • Deliberation, belonging and inclusion: towards ethical teaching in a democratic South Africa.Nuraan Davids - 2016 - Ethics and Education 11 (3):274-285.
    The teaching profession in South Africa, like elsewhere in the world, is regulated by the specific codes of conduct, as stipulated by the South African Council for Educators. While common criticisms against SACE include failing to ensure the registration of all teachers, and not adequately dealing with the unprofessional conduct of teachers, it is the question of whether SACE can act as an ethical regulator, which attracts the most attention. Seemingly, there exists a tension between the legalistic approach to ethical (...)
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  • Activism, Imagination and Writing: Avtar Brah Reflects on her Life and Work with Les Back.Avtar Brah & Les Back - 2012 - Feminist Review 100 (1):39-51.
    Avtar Brah (AB) was interviewed by Les Back (LB) on 3 July 2009 at a colloquium held to mark her retirement where, inter alia, her work was discussed. The interview is a reflection on her politics, activism and scholarship. It touches on some key moments of her life.
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  • Dialogical Epistemology—An Intersectional Resistance to the “Oppression Olympics”.Nira Yuval-Davis - 2012 - Gender and Society 26 (1):46-54.
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  • CSR as Gendered Neocoloniality in the Global South.Banu Ozkazanc-Pan - 2018 - Journal of Business Ethics 160 (4):851-864.
    Corporate social responsibility has generally been recognized as corporate pro-social behavior aimed at remediating social issues external to organizations, while political CSR has acknowledged the political nature of such activity beyond social aims. Despite the growth of this literature, there is still little attention given to gender as the starting point for a conversation on CSR, ethics, and the Global South. Deploying critical insights from feminist work in postcolonial traditions, I outline how MNCs replicate gendered neocolonialist discourses and perpetuate exploitative (...)
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  • Cosmopolitan risk community and China’s climate governance.Joy Yueyue Zhang - 2015 - European Journal of Social Theory 18 (3):327-342.
    Ulrich Beck asserts that global risks, such as climate change, generate a form of ‘compulsory cosmopolitanism’, which ‘glues’ various actors into collective action. Through an analysis of emerging ‘cosmopolitan risk communities’ in Chinese climate governance, this article points out a ‘blind spot’ in the theorization of cosmopolitan belonging and an associated inadequacy in explaining shifting power relations. The article addresses this problem by engaging with the intersectionality of the cosmopolitan space. It is argued that cosmopolitan belonging is a form of (...)
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  • How emotions shape feminist coalitions.Nancy Whittier - 2021 - European Journal of Women's Studies 28 (3):369-386.
    This article develops a framework for conceptualizing the emotional dimensions of coalitions, with particular focus on how power operates through emotion in different varieties of feminist coalitions. The article proposes three interrelated areas in which emotion shapes feminist coalitions: Feelings towards coalition partners: feelings of mistrust, anger, fear, or their reverse grow from histories of interaction and unequal power. These make up the emotional landscape of intersectional coalitions, which operate through a tension between negative emotions and attempts at empathy or (...)
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  • An Autochthonic Scent of Memory?Nira Yuval-Davis - 2012 - Feminist Review 100 (1):154-160.
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