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  1. The Hypothetical Consent Objection to Anti-Natalism.Asheel Singh - 2018 - Ethical Theory and Moral Practice 21 (5):1135-1150.
    A very common but untested assumption is that potential children would consent to be exposed to the harms of existence in order to experience its benefits. And so, would-be parents might appeal to the following view: Procreation is all-things-considered permissible, as it is morally acceptable for one to knowingly harm an unconsenting patient if one has good reasons for assuming her hypothetical consent—and procreators can indeed reasonably rely on some notion of hypothetical consent. I argue that this view is in (...)
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  • Procreating in an Overpopulated World: Role Moralities and a Climate Crisis.Craig Stanbury - forthcoming - Journal of Bioethical Inquiry:1-13.
    It is an open question when procreation is justified. Antinatalists argue that bringing a new individual into the world is morally wrong, whereas pronatalists say that creating new life is morally good. In between these positions lie attempts to provide conditions for when taking an anti or pronatal stance is appropriate. This paper is concerned with developing one of these attempts, which can be called qualified pronatalism. Qualified pronatalism typically claims that while procreation can be morally permissible, there are constraints (...)
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  • Les explications par un troisième facteur permettent-elles aux réalistes moraux de relever le défi épistémologique?Félix Aubé Beaudoin - 2016 - Dialogue 55 (1):161-191.
    Moral realists face an epistemological challenge: they must explain why many judgments that are likely to be moral truths are those it would be evolutionarily adaptive to hold. Is it a coincidence? Do evolutionary forces track these truths?Third-factor explanationis the strategy most commonly adopted by moral realists to explain this striking correlation. In this article, I argue that it does not allow them to meet the challenge.
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