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  1. A Christian Physician: Combining Conscience, Philanthropia, and Calling.Michael J. Sleasman & Gregory W. Rutecki - 2016 - Christian Bioethics 22 (3):340-362.
    When physicians today appeal to “conscience,” it has been alleged such exercises pejoratively reflect “conscience without consequence” as contemporary practitioners are said to be insulated from the consequences of such decisions. It has also been implied these physicians avoid traditional professional responsibilities—including providing charity care and making house or night calls. The assertions demand clarification. Fundamentally, what traits constitute an integrated professionalism specific to Christian physicians? Historical evidence verifies sanctity-of-life affirmations by Christian physicians throughout Church history. However, surveying Christian medical (...)
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  • Early Modern Religious Violence and the Dark Side of Church History.John Coffey - 2017 - Transformation: An International Journal of Holistic Mission Studies 34 (2):101-114.
    How should Christians interact with historical violence in their own tradition? Faced with a barrage of arguments from the ‘New Atheists’ that this killing invalidates biblical truth claims, Christians might be tempted to ignore or excuse these darker episodes. This article argues that they should be willing to confess the failings of the past, place the violent acts in a careful reading of their historical context and re-examine these acts in light of scripture.
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  • Challenging Sociological Reductionism.David P. Gushee - 2014 - Journal of Religious Ethics 42 (1):138-145.
    The author analyzes Christian Smith's What Is a Person? from a Christian theological-ethical perspective, assessing the way in which he tackles sociological theories that reflect secularized and reductionist assumptions about the human person, and offering a friendly critique of the Christian personalist, humanist, and virtue ethic that he deploys to challenge his field.
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