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  1. Sakyadhita International: Gender Equity in Ultramodern Buddhism.Praveena Rajkobal & Anna Halafoff - 2015 - Feminist Theology 23 (2):111-127.
    The nexus between religion and violence has been widely debated in the public sphere at the turn of the twenty-first century. Much of these discourses have centered on direct violence, and on terrorism in particular. Yet, structural violence also remains endemic within many religious traditions, including Buddhism. Buddhist women, and men, continue to challenge these gender inequalities in various ways, notably Sakyadita, the International Association of Buddhist Women founded in 1987, is committed to improving conditions for Buddhist women worldwide. This (...)
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  • The Bhikkhunī Ordination Debate: Global Aspirations, Local Concerns, with special emphasis on the views of the monastic community in Burma.Hiroko Kawanami - 2007 - Buddhist Studies Review 24 (2):226-244.
    This paper examines the recent events following the bhikkhuni revival in Sri Lanka, and looks at the position of the Burmese Sangha, which has traditionally seen itself as the custodian of an ‘authentic’ Buddhist legacy, thrown into a debate by the action of a Burmese bhikkhuni who was recently ordained in Sri Lanka. It introduces the early initiatives of revivalist monks in Burma as well as the viewpoints of Burmese Sangha and the nuns in regard to the bhikkhuni issue. Since (...)
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