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  1. Dharmamegha in yoga and yogācāra: the revision of a superlative metaphor.Karen O’Brien-Kop - 2020 - Journal of Indian Philosophy 48 (4):605-635.
    The Pātañjalayogaśāstra concludes with a description of the pinnacle of yoga practice: a state of samādhi called dharmamegha, cloud of dharma. Yet despite the structural importance of dharmamegha in the soteriology of Pātañjala yoga, the śāstra itself does not say much about this term. Where we do find dharmamegha discussed, however, is in Buddhist yogācāra, and more broadly in early Mahāyāna soteriology, where it represents the apex of attainment and the superlative statehood of a bodhisattva. Given the relative paucity of (...)
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  • The Emotion in Early Buddhist Psychology of Human Values.Gyan Prakash - 2024 - Journal of Human Values 30 (3):286-293.
    Discourse on the nature of the emotions and their role in moral life has been at the vortex of discussion in both Indian and Western philosophy for a long time. The concept of emotion has taken the centre stage in recent debates, connecting it with morality. In Indian philosophy, emotion plays a vital role in moral judgement and desire. The main aim of this article is to analyse whether there is any possibility of intentional intervention in an emotional state or (...)
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