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  1. La logique de la lumière chez Pseudo-Denys l’Aréopagite.Marilena Vlad - 2023 - Laval Théologique et Philosophique 79 (2):257-273.
    Marilena Vlad Cet article se focalise sur le concept de lumière dans les traités du Pseudo-Denys l’Aréopagite Sur les noms divins et La théologie mystique. Le but de l’analyse est de montrer que la lumière n’est pas seulement un nom divin, mais qu’elle a un rôle beaucoup plus complexe dans la pensée de Denys. Premièrement, c’est la lumière qui rend possible le déploiement de tous les noms divins. En outre, elle explique le sens et le fonctionnement du nom divin de (...)
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  • Praying to stop being an atheist.T. J. Mawson - 2010 - International Journal for Philosophy of Religion 67 (3):173 - 186.
    In this paper, I argue that atheists who think that the issue of God's existence or non-existence is an important one; assign a greater than negligible probability to God's existence; and are not in possession of a plausible argument for scepticism about the truth-directedness of uttering such prayers in their own cases, are under a prima facie epistemic obligation to pray to God that He stop them being atheists.
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  • Agnosticism II: Actions and attitudes.Sylwia Wilczewska - 2020 - Philosophy Compass 15 (5):1-1.
    Within contemporary philosophy, practical consequences of agnosticism about the existence of God have mostly been discussed on the margins of other topics—such as the nature of faith or the problem of divine hiddenness. The aim of this article is to present the existing views on the practical upshots of suspending one's judgment on God's existence, briefly discussing the way in which agnosticism relates to practical atheism, non‐doxastic faith, fictionalism, apophaticism, and spiritual inquiry.
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