The pace of scientific progress may be hindered by the tendency of our academic institutions to reward being popular rather than being right. A market-based alternative, where scientists can more formally 'stake their reputation', is presented here. It offers clear incentives to be careful and honest while contributing to a visible, self-consistent consensus on controversial scientific questions. In addition, it allows patrons to choose questions to be researched without choosing people or methods. The bulk of this paper is spent in (...) examining potential problems with the proposed approach. After this examination, the idea still seems to be plausible and worthy of further study. (shrink)

One prominent aspect of recent developments in science studies has been the increasing employment of economic concepts and models in the depiction of science, including the notion of a free market for scientific ideas. This gives rise to the issue of the adequacy of the conceptual resources of economics for this purpose. This paper suggests an adequacy test by putting a version of free market economics to a self-referential scrutiny. The outcome is that either free market economics is self-defeating, or (...) else there must be two different concepts of free market, one for the ordinary economy, the other for science. Both conclusions will impose limits on the applicability of the ordinary economic concept of the market to the study of science. (shrink)

Economic forms of analysis have penetrated to many disciplines in the last 30 years: political science, sociology, law, social and political philosophy, and so forth. We wish to extend the economic paradigm to certain problems in epistemology and the philosophy of science. Scientific agents, and scholarly inquirers generally, act in some ways like vendors, trying to "sell" their findings, theories, analyses, or arguments to an audience of prospective "buyers". The analogy with the marketplace is imperfect. The ideas or discoveries that (...) a scientist offers are not private goods in the economist's sense. Nonetheless, there are parallels with the marketplace that are worth exploring. (shrink)

Philosophy may relate to interdisciplinarity in two distinct ways On the one hand, philosophy may play an auxiliary role in the process of interdisciplinarity, typically through conceptual analysis, in the understanding that the disciplines themselves are the main epistemic players. This version of the relationship I characterise as ‘normal’ because it captures the more common pattern of the relationship, which in turn reflects an acceptance of the division of organized inquiry into disciplines. On the other hand, philosophy may be itself (...) the site for the production of interdisciplinary knowledge, understood as a kind of second-order understanding of reality that transcends the sort of knowledge that the disciplines provide, left to their own devices. This is my own position, which I dub ‘deviant’ and to which most of this article is devoted. I begin by relating the two types of interdisciplinarity to the organization of inquiry, especially their respective attitudes to the history of science. Underlying the two types are contrasting notions of what constitutes the ‘efficient’ pursuit of knowledge. This difference is further explored in terms of the organization of the university. The normal/deviant distinction was already marked in the institution’s medieval origins in terms of the difference between Doctors and Masters, respectively, an artefact of which remains in the postgraduate/undergraduate degree distinction. In the context of the history of the university, the prospects for deviant interdisciplinarity were greatest from the early sixteenth to the early nineteenth century—the period called ‘early modern’ in the philosophy curriculum. Towards the end of that period, due to Kant and the generation of idealists who followed him, philosophy was briefly the privileged site for deviant interdisciplinarity. After Hegel’s death, the mantle of deviant interdisciplinarity increasingly passed to some version of ‘biology’. I explore the ‘Natur-’ and ‘Geisteswissenschaft’ versions of that post-philosophical vision, which continue to co-exist within today’s biological science. I then briefly examine the chequered reputation of Jean-Baptiste Lamarck, someone who exemplified the promise and perils of deviant interdisciplinarity over the past 200 years. I conclude with an Epilogue that considers contemporary efforts to engage philosophy in interdisciplinary work, invoking William James as an exemplar. (shrink)

The common view of science is a misunderstanding of today's science that does not recognize how "modern" science has changed since its inception in the 16th to 17th centuries. Science is generally taken to be objectively reliable because it uses "the scientific method" and because scientists work disinterestedly, publish openly, and keep one another honest through peer review. That common view was not too unrealistic in the early days and the glory days of modern science, but it is quite wrong (...) about contemporary science, which has ceased to be trustworthy because it is subject to commercial and bureaucratic influences that have spawned highly damaging conflicts of interest, institutional as well as personal. The birth of "modern" science is credited uncontroversially to "The" Scientific Revolution of the 17th century, but it has not been widely under-stood that there have been three distinctly different stages of scientific activity since then. In the first stage, amateurs were seeking to satisfy their curiosity about how the world works. There were essentially no controlling interests other than truth-seeking. Missteps taken resulted chiefly from the inherent difficulty of making discoveries and from such inherent human flaws as pride and avarice. The second stage, roughly the 19th century, saw science becoming a career, a plausible way to make a living, not unlike other careers in academe or professions like engineering: respectable and potentially satisfying but not any obvious path to great influence or wealth. Inevitably there were conflicts of interest between furthering a career and following objectively where evidence pointed, but competition and collegiality served well enough to keep the progress of science little affected by that conflicting career interest. The way to get ahead was by doing good science. In the third and present stage, which began at about the middle of the 20th century, science faces a necessary change in ethos as its centuries-long expansion at an exponential rate has changed to a zero-sum, steady-state situation that has fostered intensely cutthroat competition. At the same time, the record of science's remarkable previous successes has led industry and government to co-opt and exploit science and scientists. Those interactions offer the possibility for individuals to gain considerable public influence and wealth. That possibility tempts to corruption. Outright fraud in research has become noticeably more frequent, and public pronouncements about matters of science are made for self-interested bureaucratic and commercial motives. The public cannot now rely safely on the soundness of advice from the scientific community. Keywords: historical changes in science, science become untrustworthy. (shrink)