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  1. What is Enlightenment: Can China Answer Kant's Question?Wei Zhang - 2010 - State University of New York Press.
    A cross-cultural work which reinvigorates the consideration of enlightenment.
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  • Two forms of comparative philosophy.Robert Cummings Neville - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):1-13.
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  • Recent books on neo-confucian philosophy of religion. [REVIEW]Robert C. Neville - 2012 - International Journal for Philosophy of Religion 71 (2):167-180.
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  • Pure knowing (liang zhi) as moral feeling and moral cognition: Wang Yangming’s phenomenology of approval and disapproval.Yinghua Lu - 2017 - Asian Philosophy 27 (4):309-323.
    The main goals of this paper are two. First, it articulates what kinds of knowing pure knowing is in its narrow sense pure knowing as the capacity of moral judgment; pure knowing as moral knowledge and standard. Besides, it analyses pure knowing’s different features through a phenomenological description. All these aspects of pure knowing are tied by moral feeling. Second, this paper addresses two sets of theoretical problems that have been raised in Confucian discourse with respect to pure knowing and (...)
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  • Two Confucian Theories on Children and Childhood: Commentaries on the Analects and the Mengzi.Pauline C. Lee - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):525-540.
    In this article I uncover, describe, and analyze two native Chinese theories by way of exploring the commentarial tradition through the centuries on two passages from Confucian classics: Mengzi 孟子 4B12 and Analects 論語 11.25. One view I explore is of the child as a cluster of role-specific duties, whereupon debates regard proper behavior for a junior in society; a second conception is of the child as an existential quality to be preserved or rediscovered, or a special stage in life (...)
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  • Li Zhi 李難, Confucianism and The viritue of Desire.Pauline C. Lee - 2012 - SUNY Press.
    A philosophical analysis of the work of one of the most iconoclastic thinkers in Chinese history, Li Zhi, whose ethics prized spontaneous expression of genuine feelings.
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  • What Is the “Unity” in the “Unity of Knowledge and Action”?Harvey Lederman - 2022 - Dao: A Journal of Comparative Philosophy 21 (4):569-603.
    AbstractThis essay argues for a new interpretation of the notion of “unity” in Yangming’s 王陽明 famous doctrine of the “unity of knowledge and action” (zhi xing he yi 知行合一). I distinguish two parts of Wang’s doctrine: one concerning training (gong fu 工夫), and one concerning the “original natural condition” of knowledge and action (ben ti 本體). I focus on the latter aspect of the doctrine, and argue that Wang holds, roughly, that a person exhibits knowledge in its original natural condition (...)
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  • The Introspective Model of Genuine Knowledge in Wang Yangming.Harvey Lederman - 2022 - Philosophical Review 131 (2):169-213.
    This article presents a new interpretation of the great Ming dynasty philosopher Wang Yangming’s celebrated doctrine of the “unity of knowledge and action”. Wang held that action was not unified with all knowledge, but only with an elevated form of knowledge, which he sometimes called “genuine knowledge”. I argue for a new interpretation of this notion, according to which genuine knowledge requires freedom from a form of doxastic conflict. I propose that, in Wang’s view, a person is free from this (...)
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