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  1. Pomponazzi Contra Averroes on the Intellect.John Sellars - 2016 - British Journal for the History of Philosophy 24 (1):45-66.
    This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands (...)
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  • Philosophy of the Ancient Commentators on Aristotle.Miira Tuominen - 2012 - Philosophy Compass 7 (12):852-895.
    From the first century BCE onwards, philosophers started to write commentaries on those Aristotle’s treatises that were meant for the internal use of his school. Plato’s works had been commented on already earlier, the first reported commentary originates in the 300s BCE. Commentaries are treatises that follow an object text in a more or less linear fashion. The format was not unknown before the first century BCE but new in extensive philosophical use. This review essay focuses on authors who commented (...)
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  • Alexander of Aphrodisias and the Active Intellect as Final Cause.Gweltaz Guyomarc’H. - 2023 - Elenchos: Rivista di Studi Sul Pensiero Antico 44 (1):93-117.
    In his own De anima, Alexander of Aphrodisias famously identifies the “active” (poietikon) intellect with the prime mover in Metaphysics Λ. However, Alexander’s claim raises an issue: why would this divine intellect come in the middle of a study of soul in general and of human intellection in particular? As Paul Moraux asks in his pioneering work on Alexander’s conception of the intellect, is the active intellect a “useless addition”? In this paper, I try to answer this question by challenging (...)
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