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  1. Collective reasoning and the discursive dilemma.Kaarlo Miller - 2003 - Philosophical Explorations 6 (3):182 – 200.
    The paper begins with a discussion of Philip Pettit's distinction between individualistic and collectivistic reasoning strategies. I argue that many of his examples, when correctly analysed, do not give rise to what he calls the discursive dilemma. I argue for a collectivistic strategy, which is a holistic premise-driven strategy. I will concentrate on three aspects of collective reasoning, which I call the publicity aspect, the collective acceptance aspect, and the historical constraint aspect: First, the premises of collective reasoning, unlike the (...)
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  • Do social institutions require collective acceptance?: Mattia Gallotti and John Michael : Perspectives on social ontology and social cognition. Studies in the philosophy of sociality 4. Dordrecht: Springer, 2014, viii+189, $99.00 HB.Frank Hindriks - 2015 - Metascience 24 (3):467-470.
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  • Social Ontology and Social Cognition.Lo Presti Patrizio - 2013 - Abstracta.
    The aim of this paper is to show that there is a reciprocal dependency relationship between social cognition and social ontology. It is argued that, on the one hand, the existence conditions of socially meaningful objects and of social groups are about subjects’ social cognitive processes and interactive patterns and, on the other hand, social cognitive processes and interactive patterns are modulated by socially meaningful objects and social groups. I proceed from a historically informed distinction between social ontologies – between (...)
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  • Social Ontology and Social Cognition.Patrizio Lo Presti - 2013 - Abstracta 7 (1).
    The aim of this paper is to show that there is a reciprocal dependency relationship between social cognition and social ontology. It is argued that, on the one hand, the existence conditions of socially meaningful objects and of social groups are about subjects’ social cognitive processes and interactive patterns and, on the other hand, social cognitive processes and interactive patterns are modulated by socially meaningful objects and social groups. I proceed from a historically informed distinction between social ontologies – between (...)
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  • Social Action: A Teleological Account.R. Tuomela - 2003 - Australasian Journal of Philosophy 81 (2):300-301.
    Book Information Social Action: A Teleological Account. By Seumas Miller. Cambridge University Press. Cambridge. 2001. Pp. xi + 308. Hardback, £45. Paperback, £16.95.
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  • What's Done Here—Explaining Behavior in Terms of Customs and Norms.Todd Jones - 2007 - Southern Journal of Philosophy 45 (3):363-393.
    Terms like “norm,” “custom,” “convention,” “tradition,” and “culture” are used throughout social science, and throughout everyday conversation, to describe certain types of behaviors. Yet it is not very clear what people mean by them. In this paper, I try to make clearer what is meant by these terms and what makes the behavior they describe possible.
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  • Searle's derivation of promissory obligation.Savas L. Tsohatzidis - 2007 - In Intentional Acts and Institutional Facts: Essays on John Searle’s Social Ontology. Springer.
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  • Are There Rights to Institutional Exemptions?Andrew Shorten - 2015 - Journal of Social Philosophy 46 (2):242-263.
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  • Editorial Introduction: Logical Methods for Social Concepts. [REVIEW]Andreas Herzig & Emiliano Lorini - 2011 - Journal of Philosophical Logic 40 (4):441-443.
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  • Collective Action as Individual Choice.Zachary Ernst & Sara Rachel Chant - 2007 - Studia Logica 86 (3):415-434.
    We argue that conceptual analyses of collective action should be informed by game-theoretic analyses of collective action. In particular, we argue that Ariel Rubenstein’s so-called ‘Electronic Mail Game’ provides a useful model of collective action, and of the formation of collective intentions.
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