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  1. Doing Consciousness Studies at Goddard College.Hillary S. Webb & Francis X. Charet - 2007 - Anthropology of Consciousness 18 (1):51-64.
    In the first part of this article we briefly describe the design and development of a Consciousness Studies concentration at Goddard College, a student centered, progressive educational institution in the northeastern United States. We emphasize the tensions we experienced between different orientations in Consciousness Studies and especially the one related to the scientific and transpersonal ends of the spectrum of consciousness. In the second part, we relate the scientific‐transpersonal issue that we experienced at Goddard to the broader theory and practice (...)
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  • Ritual, stories, and the poetics of a journey home among latino catholics.David P. Sandell - 2009 - Anthropology of Consciousness 20 (1):53-80.
    This essay centers on a storyteller's performance of ritual in stories to draw associations between the life of the Biblical Mary with her son Jesus and the subjectivities and dispositions of people living in impoverished conditions. The storyteller explores these subjectivities and dispositions, characterizing the exploration as a journey. She also defines an ethical position where the self meets otherness—both sacred and cultural—to engender positive human relations. The essay combines the storyteller's performance with the author's to reproduce the effects, advance (...)
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  • The future of a discipline: Considering the ontological/methodological future of the anthropology of consciousness, part I.Mark A. Schroll - 2010 - Anthropology of Consciousness 21 (1):1-29.
    Calling for an expanded framework of EuroAmerican science's methodology whose perspective acknowledges both quantitative/etic and qualitative/emic orientations is the broad focus of this article. More specifically this article argues that our understanding of shamanic and/or other related states of consciousness has been greatly enhanced through ethnographic methods, yet in their present form these methods fail to provide the means to fully comprehend these states. They fail, or are limited, because this approach is only a “cognitive interpretation” or “metanarrative” of the (...)
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