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  1. Perceiving the Environment in Finnish Lapland.Tim Ingold & Terhi Kurttila - 2000 - Body and Society 6 (3-4):183-196.
    We contrast two understandings of traditional knowledge: as enframed in the discourse of modernity (MTK), and as generated in the practices of locality (LTK). Where `indigenous knowledge' is opposed to science, it always appears in the guise of MTK. This modernist understanding rests on a genealogical model of transmission that separates the acquisition of knowledge from environmentally situated practice. For local people, by contrast, traditional knowledge is inseparable from the practices of inhabiting the land that both bring places into being (...)
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  • Theoretical streams in Marginalized Peoples' Knowledge(s): Systems, asystems, and Subaltern Knowledge(s). [REVIEW]Brij Kothari - 2002 - Agriculture and Human Values 19 (3):225-237.
    Two distinct theoreticalstreams flowing in the investigation,documentation, and dissemination ofMarginalized Peoples' Knowledge(s) (MPK)are identified and a third suggested.Systems thinking, which originally coined theterm Indigenous Knowledge Systems (IKS),continues to predominate the growinginterdisciplinary interest in MPK. Thisapproach has tended to view knowledge or itsproduction based on systemic principles.The asystems approach challenges theusefulness of MPK as a systemsconstruct. Its central proposition is that MPKdoes not always represent a coherent system ofknowledge with underlying principles.Asystemists tend to prefer the term LocalKnowledge (LK) and approach the (...)
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  • Editor's introduction: Truth from the perspective of comparative world philosophy.James Maffie - 2001 - Social Epistemology 15 (4):263 – 273.
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  • Performance and Narrative, Bodies and Movement in the Construction of Places and Objects, Spaces and Knowledges.David Turnbull - 2002 - Theory, Culture and Society 19 (5-6):125-143.
    The article explores the ways knowledge and space are co-produced performatively through bodily movement in an examination of the Maltese megaliths the first complex stone structures in the world. It is argued that knowledge is best seen as spatialized narratives of human actions and objects as materialized forms of those spatial narratives. Rewriting our social and historical narratives so that the performativity of place, space and knowledge is restored opens new possibilities for rethinking the social and material order.
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  • Farmers and researchers: How can collaborative advantages be created in participatory research and technology development? [REVIEW]Volker Hoffmann, Kirsten Probst & Anja Christinck - 2007 - Agriculture and Human Values 24 (3):355-368.
    This article examines differences in the research approaches of farmers and scientists and analyzes how these differences are related to the conditions under which both groups engage in experimental work. Theoretical considerations as well as practical experiences are presented to emphasize the great potential of farmer–researcher collaboration for rural innovation. In the first part of the article, the innovative power of farmer research and experimentation is acknowledged by presenting examples such as crop and animal breeding, development of new production systems, (...)
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