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  1. Human Rights – A Perspective from Sikhism.Devinder Pal Singh - 2023 - In Yashwant Pathak & Adit Adityanjee (eds.), Human Rights, Religious Freedom and Spirituality: Perspectives from the Dharmic and Indigenous Cultures. Bhishma Prakashan. pp. 172-191.
    Sikhism is the world's fifth-largest religion. It was founded during the late 15th century in the Punjab region of the Indian subcontinent. Its adherents are known as Sikhs. Currently, there are about 30 million Sikhs worldwide. Most of them live in the Indian state of Punjab. As per Sikh tradition, Sikhism was established by Guru Nanak (1469–1539) and subsequently led by a succession of nine other Gurus. Before his death, the tenth Sikh Guru, Guru Gobind Singh (1666–1708), bestowed the status (...)
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  • History, Human Rights, and Globalization.Sumner B. Twiss - 2004 - Journal of Religious Ethics 32 (1):39-70.
    An illustrative comparison of human rights in 1948 and the contemporary period, attempting to gauge the impact of globalization on changes in the content of human rights (e.g., collective rights, women's rights, right to a healthy environment), major abusers and guarantors of human rights (e.g., state actors, transnational corporations, social movements), and alternative justifications of human rights (e.g., pragmatic agreement, moral intuitionism, overlapping consensus, cross-cultural dialogue).
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  • Responsibility to protect and militarized humanitarian intervention: When and why the churches failed to discern moral Hazard.Esther D. Reed - 2012 - Journal of Religious Ethics 40 (2):308-334.
    This essay addresses moral hazards associated with the emerging doctrine of the Responsibility to Protect (R2P). It reviews the broad acceptance by the Vatican and the World Council of Churches of the doctrine between September 2003 and September 2008, and attempts to identify grounds for more adequate investigation of the moral issues arising. Three themes are pursued: how a changing political context is affecting notions of sovereignty; the authority that can approve or refuse the use of force; and plural foundations (...)
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