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  1. Group identity, rationality, and the state. [REVIEW]Alex de Waal - 1997 - Critical Review: A Journal of Politics and Society 11 (2):279-289.
    The rational choice approach to the understanding of group identity and conflict tends to overlook the extent to which groups are mutable, and the element of design by group leaders (especially those wielding state power) in the definition of group identity and the shaping of rationality. The 1994 genocide of the Rwandese Tutsis was the outcome of an extreme case of planning ethnic and ideological engineering. To see such phenomena as instances of “rational self‐interest” stretches that concept beyond its breaking (...)
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  • In praise of ignorance.L. L. Farrar - 2003 - Critical Review: A Journal of Politics and Society 15 (3-4):339-346.
    Ignorance is essential to life as we know it. Foreknowledge of the future would preclude choice, responsibility, individuality—even history. True knowledge of the past would obviate historiography. Without human ignorance of God's larger plan, His omnipotence and benevolence would not make sense, given the evils of the world. Full knowledge is the enemy of both intimate and impersonal relationships; for that matter, even less important personal decisions are made in ignorance. Military strategy and natural science both depend on ignorance, as (...)
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  • Public opinion: Bringing the media back in.Jeffrey Friedman - 2003 - Critical Review: A Journal of Politics and Society 15 (3-4):239-260.
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  • Nationalism in Post‐Imperial Iraq: The Complexities of Collective Identity.Liora Lukitz - 2009 - Critical Review: A Journal of Politics and Society 21 (1):5-20.
    ABSTRACT Nationalism developed in Iraq before the creation of the modern state. As elsewhere, the basic European idea of modern nationalism took root quickly and widely, but it took the form of Arab/iraqi nationalism and Kurdish proto‐nationalism in the first decade of state formation. Shi‘i, Sunni, and leftist/liberal variants of nationalism evolved in the decades that followed—but all were forms of Iraqi nationalism, in which the legitimacy of the Iraqi state was taken for granted. Those who assumed that religious differences (...)
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  • (1 other version)Ignorance as a Starting Point: From Modest Epistemology to Realistic Political Theory.Jeffrey Friedman - 2007 - Critical Review: A Journal of Politics and Society 19 (1):1-22.
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  • Globalization, neither evil nor inevitable.Jeffrey Friedman - 2000 - Critical Review: A Journal of Politics and Society 14 (1):1-10.
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  • (1 other version)Ignorance as a starting point: From modest epistemology to realistic political theory.Jeffrey Friedman - 2007 - Critical Review: A Journal of Politics and Society 19 (1):1-22.
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