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Considerateness

Iyyun 60:205-244 (2011)

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  1. Within your rights: dissociating wrongness and permissibility in moral judgment.Samuel Murray, William Jiménez-Leal & Santiago Amaya - 2024 - British Journal of Social Psychology 63 (1):340 - 361.
    Are we ever morally permitted to do what is morally wrong? It seems intuitive that we are, but evidence for dissociations among judgment of permissibility and wrongness are relatively scarce. Across 4 experiments (N = 1,438), we show that people judge that some behaviors can be morally wrong and permissible. The dissociations arise because these judgments track different morally relevant aspects of everyday moral encounters. Judgments of individual rights predicted permissibility but not wrongness, while character assessment predicted wrongness but not (...)
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  • Political etiquette.Ronni Gura Sadovsky - 2023 - Philosophical Studies 180 (3):919-940.
    Social norms forbidding rape jokes, blackface, and flag-burning exemplify a peculiar form of etiquette, which I call political etiquette. Just as compliance with ordinary etiquette expresses respect for the other individuals involved in a social encounter, compliance with political etiquette expresses respect for social groups. In this paper, I propose that we understand political etiquette as a system of conventions whereby we indicate our commitment to treating vulnerable social groups in accordance with their rightful status. Because we have a standing (...)
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  • Ambivalence by design: A computational account of loopholes.Peng Qian, Sophie Bridgers, Maya Taliaferro, Kiera Parece & Tomer D. Ullman - 2024 - Cognition 252 (C):105914.
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  • The Ethics of Common Decency.Yotam Benziman - 2014 - Journal of Value Inquiry 48 (1):87-94.
    Let’s begin with a few examples. The queue at the supermarket is long. My shopping cart is full of groceries. You are standing behind me, and your cart has only two or three items in it. I let you go ahead of me so that you can finish your shopping quickly.A stranger in the street approaches you and asks you if you can light his cigarette. As a matter of course, you do.David Heyd, Supererogation (Cambridge: Cambridge University Press, 1982), p. (...)
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