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  1. Psychology of mysticism: Toward a layered hierarchy model.Zhuo Job Chen - forthcoming - Archive for the Psychology of Religion.
    The studies of mysticism have traditionally emphasized a common core centered around experiences of ego dissolution and unity. However, this focus on a central set of experiences tends to downplay the non-central aspects, resulting in a limited understanding that may not encompass many other types of extraordinary experiences. This article proposes a layered hierarchy model of mysticism, which reverts to the fundamental definition of mysticism and resonates with the Jamesian characteristics of mysticism as noetic and ineffable. Consequently, an extended definition (...)
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  • Mysticism and Social Epistemology.Joel Walmsley & André Kukla - 2004 - Episteme 1 (2):139-158.
    This article deals with the grounds for accepting or rejecting the insights of mystics. We examine the social-epistemological question of what the non-mystic should make of the mystic's claim, and what she might be able to make of it, given various possible states of the evidence available to her.For clarity, let's reserve the term “mystic” for one who claims to have had an ineffable insight. As such, there are two parts to the mystic's claim: first, a substantive insight into the (...)
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  • Christianity and evolutionary ethics: Sketch toward a reconciliation.Patricia A. Williams - 1996 - Zygon 31 (2):253-268.
    Evolutionary ethics posits the evolution of dispositions to love self, kin, and friend. Christianity claims that God's ethical demand is to love one's neighbor. I argue that the distance between these two positions can be interpreted theologically as original sin, the disposition to disobey God's command and practice self-love and nepotism rather than neighbor-love. Original sin requires Incarnation and Atonement to unite God and humanity. The ancient doctrine of the Atonement as educative does not invoke the Fall. Its revival may (...)
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  • Toward an evaluation of the thought of Evelyn Underhill.Dana Greene - 1987 - History of European Ideas 8 (4-5):549-562.
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